9: The Repentance (سُورَةُ التَّوۡبَةِ)
Revealed in Madinah. Number of ayahs: 129
Play the whole surah:
| Ayah | Text in عربي, English (Yusuf Ali translation), عربي (بدون تشكيل) and transliteration |
|---|---|
| 1 |
 A (declaration) of immunity from Allah and His Messenger, to those of the Pagans with whom ye have contracted mutual alliances:-
براءة من الله ورسوله إلى الذين عاهدتم من المشركين
Baraaa’atum minal laahi wa Rasooliheee ilal lazeena ‘anhattum minal mushrikeen
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| 2 |
 Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him.
فسيحوا في الأرض أربعة أشهر واعلموا أنكم غير معجزي الله ۙ وأن الله مخزي الكافرين
Faseehoo fil ardi arba’ata ashhurinw wa’lamoooannakum ghairu mu’jizil laahi wa annal laaha mukhzil kaafireen
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| 3 |
 And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
وأذان من الله ورسوله إلى الناس يوم الحج الأكبر أن الله بريء من المشركين ۙ ورسوله ۚ فإن تبتم فهو خير لكم ۖ وإن توليتم فاعلموا أنكم غير معجزي الله ۗ وبشر الذين كفروا بعذاب أليم
Wa azaanum minal laahi wa Rasooliheee ilan naasi yawmal Hajjil Akbari annal laaha bareee’um minal mushrikeena wa Rasooluh; fa-in tubtum fahuwa khairullakum wa in tawallaitum fa’lamooo annakum ghairu mu’jizil laah; wa bashiril lazeena kafaroo biazaabin aleem
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| 4 |
 (But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous.
إلا الذين عاهدتم من المشركين ثم لم ينقصوكم شيئا ولم يظاهروا عليكم أحدا فأتموا إليهم عهدهم إلى مدتهم ۚ إن الله يحب المتقين
Illal lazeena ‘aahattum minal mushrikeena summa lam yanqusookum shai’anw-wa lam yuzaahiroo ‘alaikum ahadan fa atimmooo ilaihim ‘ahdahum ilaa muddatihim; innal laaha yuhibbul muttaqeen
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| 5 |
 But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.
فإذا انسلخ الأشهر الحرم فاقتلوا المشركين حيث وجدتموهم وخذوهم واحصروهم واقعدوا لهم كل مرصد ۚ فإن تابوا وأقاموا الصلاة وآتوا الزكاة فخلوا سبيلهم ۚ إن الله غفور رحيم
Fa izansalakhal Ashhurul Hurumu faqtulul mushrikeena haisu wajattumoohum wa khuzoohum wahsuroohum qaq’udoo lahum kulla marsad; fa-in taaboo wa aqaamus Salaata wa aatawuz Zakaata fakhalloo sabeelahum; innal laaha Ghafoorur Raheem
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| 6 |
 If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.
وإن أحد من المشركين استجارك فأجره حتى يسمع كلام الله ثم أبلغه مأمنه ۚ ذلك بأنهم قوم لا يعلمون
Wa in ahadum minal mushrikeenas tajaaraka fa ajirhu hattaa yasma’a Kalaamal laahi summa ablighhu maa manah; zaalika bi annahum qawmul laa ya’lamoon
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| 7 |
 How can there be a league, before Allah and His Messenger, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for Allah doth love the righteous.
كيف يكون للمشركين عهد عند الله وعند رسوله إلا الذين عاهدتم عند المسجد الحرام ۖ فما استقاموا لكم فاستقيموا لهم ۚ إن الله يحب المتقين
Kaifa yakoonu lilmush rikeena ‘ahdun ‘indallaahi wa ‘inda Rasoolihee illal lazeena ‘aahattum ‘indal Masjidil Haraami famas taqaamoo lakum fastaqeemoo lahum; innallaaha yuhibbul muttaqeen
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| 8 |
 How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
كيف وإن يظهروا عليكم لا يرقبوا فيكم إلا ولا ذمة ۚ يرضونكم بأفواههم وتأبى قلوبهم وأكثرهم فاسقون
Kaifa wa iny-yazharoo ‘alaikum laa yarquboo feekum illanw wa laa zimmah; yurdoo nakum biafwaahihim wa taabaa quloobuhum wa aksaruhum faasiqoon
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| 9 |
 The Signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done.
اشتروا بآيات الله ثمنا قليلا فصدوا عن سبيله ۚ إنهم ساء ما كانوا يعملون
Ishtaraw bi Aayaatil laahi samanan qaleelan fasaddoo ‘an sabeelih; innahum saaa’a maa kaanoo ya’maloon
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| 10 |
 In a Believer they respect not the ties either of kinship or of covenant! It is they who have transgressed all bounds.
لا يرقبون في مؤمن إلا ولا ذمة ۚ وأولئك هم المعتدون
Laa yarquboona fee mu’minin illanw wa laa zimmah wa ulaaa ‘ika humulmu ‘tadoon
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| 11 |
 But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand.
فإن تابوا وأقاموا الصلاة وآتوا الزكاة فإخوانكم في الدين ۗ ونفصل الآيات لقوم يعلمون
Fa in taaboo wa aqaamus Salaata wa aatawuz Zakaata fa ikhwaanukum fid deen; wa nufassilul Aayaati liqawminy ya’lamoon
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| 12 |
 But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.
وإن نكثوا أيمانهم من بعد عهدهم وطعنوا في دينكم فقاتلوا أئمة الكفر ۙ إنهم لا أيمان لهم لعلهم ينتهون
Wa in nakasooo aimaanahum mim ba’di ‘ahdihim wa ta’anoo fee deenikum faqaatilooo a’immatal kufri innahum laaa aimaana lahum la’allahum yantahoon
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| 13 |
 Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe!
ألا تقاتلون قوما نكثوا أيمانهم وهموا بإخراج الرسول وهم بدءوكم أول مرة ۚ أتخشونهم ۚ فالله أحق أن تخشوه إن كنتم مؤمنين
Alaa tuqaatiloona qawman nakasooo aimaanahum wa hammoo bi ikhraajir Rasooli wa hum bada’ookum awwala marrah; atakhshawnahum; fallaahu ahaqqu an takhshawhu in kuntum mu’mineen
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| 14 |
 Fight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers,
قاتلوهم يعذبهم الله بأيديكم ويخزهم وينصركم عليهم ويشف صدور قوم مؤمنين
Qaatiloohum yu’az zibhumul laahu bi aideekum wa yukhzihim wa yansurkum ‘alaihim wa yashfi sudoora qawmim mu ‘mineen
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| 15 |
 And still the indignation of their hearts. For Allah will turn (in mercy) to whom He will; and Allah is All-Knowing, All-Wise.
ويذهب غيظ قلوبهم ۗ ويتوب الله على من يشاء ۗ والله عليم حكيم
Wa yuzhib ghaiza quloobihim; wa yatoobullaahu ‘alaa mai yashaaa’; wallaahu ‘Aleemun Hakeem
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| 16 |
 Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well-acquainted with (all) that ye do.
أم حسبتم أن تتركوا ولما يعلم الله الذين جاهدوا منكم ولم يتخذوا من دون الله ولا رسوله ولا المؤمنين وليجة ۚ والله خبير بما تعملون
Am hasibtum an turakoo wa lammaa ya’lamil laahul lazeena jaahadoo minkum wa lam yattakhizoo min doonil laahi wa laa Rasoolihee wa lalmu’mineena waleejah; wallaahu khabeerum bimaa ta’maloon
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| 17 |
 It is not for such as join gods with Allah, to visit or maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell.
ما كان للمشركين أن يعمروا مساجد الله شاهدين على أنفسهم بالكفر ۚ أولئك حبطت أعمالهم وفي النار هم خالدون
maa kaana lilmushrikeena ai ya’muroo masaajidal laahi shaahideena ‘alaaa anfusihim bilkufr; ulaaa’ika habitat a’maaluhum wa fin naari hum khaalidoon
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| 18 |
 The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practise regular charity, and fear none (at all) except Allah. It is they who are expected to be on true guidance.
إنما يعمر مساجد الله من آمن بالله واليوم الآخر وأقام الصلاة وآتى الزكاة ولم يخش إلا الله ۖ فعسى أولئك أن يكونوا من المهتدين
Innamaa ya’muru masaa jidal laahi man aamana billaahi wal Yawmil Aakhiri wa aqaamas Salaata wa aataz Zakaata wa lam yakkhsa illal laaha fa’asaaa ulaaa’ika ai yakoonoo minal muhtadeen
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| 19 |
 Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in Allah and the Last Day, and strive with might and main in the cause of Allah? They are not comparable in the sight of Allah: and Allah guides not those who do wrong.
۞ أجعلتم سقاية الحاج وعمارة المسجد الحرام كمن آمن بالله واليوم الآخر وجاهد في سبيل الله ۚ لا يستوون عند الله ۗ والله لا يهدي القوم الظالمين
Aja’altum siqaayatal haaajji wa ‘imaaratal masjidil haraami kamman aamana billaahi wal Yawmil Aakhiri wa jaahada fee sabeelil laah; laa yastawoona ‘indal laah; wallaahu laa yahdil qawmaz zaalimeen
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| 20 |
 Those who believe, and suffer exile and strive with might and main, in Allah’s cause, with their goods and their persons, have the highest rank in the sight of Allah: they are the people who will achieve (salvation).
الذين آمنوا وهاجروا وجاهدوا في سبيل الله بأموالهم وأنفسهم أعظم درجة عند الله ۚ وأولئك هم الفائزون
Allazeena aamanoo wa haajaroo wa jaahadoo fee sabeelil laahi bi amwaalihim wa anufsihim a’zamu darajatan ‘indal laah; wa ulaaa’ika humul faaa’izoon
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| 21 |
 Their Lord doth give them glad tidings of a Mercy from Himself, of His good pleasure, and of gardens for them, wherein are delights that endure:
يبشرهم ربهم برحمة منه ورضوان وجنات لهم فيها نعيم مقيم
Yubashshiruhum Rabbuhum birahmatim minhu wa ridwaaninw wa Jannaatil lahum feehaa na’eemum muqeem
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| 22 |
 They will dwell therein for ever. Verily in Allah’s presence is a reward, the greatest (of all).
خالدين فيها أبدا ۚ إن الله عنده أجر عظيم
Khaalideena feehaaa abadaa; innal laaha ‘indahooo ajrun ‘azeem
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| 23 |
 O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong.
يا أيها الذين آمنوا لا تتخذوا آباءكم وإخوانكم أولياء إن استحبوا الكفر على الإيمان ۚ ومن يتولهم منكم فأولئك هم الظالمون
Yaaa aiyuhal lazeena aamanoo laa tattakhizooo aabaaa ‘akum wa ikhwaanakum awliyaaa’a inis tahabbul kufra ‘alal eemaan; wa mai yatawal lahum minkum fa ulaaa’ika humuz zaalimoon
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| 24 |
 Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight – are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.
قل إن كان آباؤكم وأبناؤكم وإخوانكم وأزواجكم وعشيرتكم وأموال اقترفتموها وتجارة تخشون كسادها ومساكن ترضونها أحب إليكم من الله ورسوله وجهاد في سبيله فتربصوا حتى يأتي الله بأمره ۗ والله لا يهدي القوم الفاسقين
Qul in kaana aabaaa’ukum wa abnaaa’ukum wa ikhwaanukum wa azwaajukum wa ‘asheeratukum wa amwaaluniq taraftumoohaa wa tijaaratun takhshawna kasaadahaa wa masaakinu tardawnahaaa ahabba ilaikum minal laahi wa Rasoolihee wa Jihaadin fee Sabeelihee fatarabbasoo hattaa yaatiyallaahu bi amrih; wallaahu laa yahdil qawmal faasiqeen
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| 25 |
 Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat.
لقد نصركم الله في مواطن كثيرة ۙ ويوم حنين ۙ إذ أعجبتكم كثرتكم فلم تغن عنكم شيئا وضاقت عليكم الأرض بما رحبت ثم وليتم مدبرين
Laqad nasarakumul laahu fee mawaatina kaseeratinw wa yawma Hunainin iz a’jabatkum kasratukum falam tughni ‘ankum shai’anw wa daaqat ‘alaikumul ardu bimaa rahubat summa wallaitum mudbireen
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| 26 |
 But Allah did pour His calm on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith.
ثم أنزل الله سكينته على رسوله وعلى المؤمنين وأنزل جنودا لم تروها وعذب الذين كفروا ۚ وذلك جزاء الكافرين
Summa anzalal laahu sakeenatahoo ‘alaa Rasoolihee wa ‘alalmu ‘mineena wa anzala junoodal lam tarawhaa wa azzabal lazeena kafaroo; wa zaalika jazaaa’ul kaafireen
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| 27 |
 Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful.
ثم يتوب الله من بعد ذلك على من يشاء ۗ والله غفور رحيم
Summa yatoobul laahu mim ba’di zaalika ‘alaa mai yashaaa’; wallaahu Ghafoorur Raheem
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| 28 |
 O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.
يا أيها الذين آمنوا إنما المشركون نجس فلا يقربوا المسجد الحرام بعد عامهم هذا ۚ وإن خفتم عيلة فسوف يغنيكم الله من فضله إن شاء ۚ إن الله عليم حكيم
Yaaa aiyuhal lazeena aamanooo innamal mushrikoona najasun falaa yaqrabul Masjidal Haraama ba’da ‘aamihim haaza; wa in khiftum ‘ailatan fasawfa yughnee kumul laahu min fadliheee in shaaa’; innallaaha ‘Aleemun hakeem
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| 29 |
 Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.
قاتلوا الذين لا يؤمنون بالله ولا باليوم الآخر ولا يحرمون ما حرم الله ورسوله ولا يدينون دين الحق من الذين أوتوا الكتاب حتى يعطوا الجزية عن يد وهم صاغرون
Qaatilul lazeena laa yu’minoona billaahi wa laa bil yawmil Aakhiri wa laa yuharrimoona maa harramal laahu wa Rasooluhoo wa laa yadeenoona deenal haqqi minal lazeena ootul Kitaaba hattaa yu’tul jizyata ai yadinw wa hum saaghiroon
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| 30 |
 The Jews call ‘Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah’s curse be on them: how they are deluded away from the Truth!
وقالت اليهود عزير ابن الله وقالت النصارى المسيح ابن الله ۖ ذلك قولهم بأفواههم ۖ يضاهئون قول الذين كفروا من قبل ۚ قاتلهم الله ۚ أنى يؤفكون
Q qaalatil yahoodu ‘Uzairunib nul laahi wa qaalatin Nasaaral Maseehub nul laahi zaalika qawluhum bi afwaahihim yudaahi’oona qawlal lazeena kafaroo min qabl; qatalahumul laah; annaa yu’fakoon
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| 31 |
 They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him).
اتخذوا أحبارهم ورهبانهم أربابا من دون الله والمسيح ابن مريم وما أمروا إلا ليعبدوا إلها واحدا ۖ لا إله إلا هو ۚ سبحانه عما يشركون
ittakhazooo ahbaarahum wa ruhbaanahum arbaabammin doonil laahi wal Maseehab na Maryama wa maaa umirooo illaa liya’budooo Ilaahanw Waa hidan laaa ilaaha illaa Hoo; Subhaanahoo ‘ammaa yushrikoon
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| 32 |
 Fain would they extinguish Allah’s light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).
يريدون أن يطفئوا نور الله بأفواههم ويأبى الله إلا أن يتم نوره ولو كره الكافرون
Yureedoona ai yutfi’oo nooral laahi bi’afwaahihim wa yaaballaahu illaaa ai yutimma noorahoo wa law karihal kaafiroon
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| 33 |
 It is He Who hath sent His Messenger with guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it).
هو الذي أرسل رسوله بالهدى ودين الحق ليظهره على الدين كله ولو كره المشركون
huwal lazeee ar sala Rasoolahoo bilhudaa wa deenil haqqi liyuzhirahoo ‘alad deeni kullihee wa law karihal mushrikoon
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| 34 |
 O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty-
۞ يا أيها الذين آمنوا إن كثيرا من الأحبار والرهبان ليأكلون أموال الناس بالباطل ويصدون عن سبيل الله ۗ والذين يكنزون الذهب والفضة ولا ينفقونها في سبيل الله فبشرهم بعذاب أليم
Yaaa aiyuhal lazeena aamanooo inna kaseeramminal ahbaari warruhbaani la yaakuloona amwaalan naasi bil baatili wa yasuddoona ‘an sabeelil laah; wallazeena yaknizoonaz zahaba wal fiddata wa laayunfiqoonahaa fee sabeelil laahi fabashshirhum bi’azaabin aleem
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| 35 |
 On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.- “This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!”
يوم يحمى عليها في نار جهنم فتكوى بها جباههم وجنوبهم وظهورهم ۖ هذا ما كنزتم لأنفسكم فذوقوا ما كنتم تكنزون
Yawma yuhmaa ‘alaihaa fee naari jahannama fatukwaa bihaa jibaahuhum haazaa maa kanaztum li anfusikum fazooqoo maa kuntum taknizoon
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| 36 |
 The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves.
إن عدة الشهور عند الله اثنا عشر شهرا في كتاب الله يوم خلق السماوات والأرض منها أربعة حرم ۚ ذلك الدين القيم ۚ فلا تظلموا فيهن أنفسكم ۚ وقاتلوا المشركين كافة كما يقاتلونكم كافة ۚ واعلموا أن الله مع المتقين
Inna ‘iddatash shuhoori ‘indal laahis naa ‘ashara shahran fee Kitaabil laahi yawma khalaqas samaawaati wal arda minhaaa arba’atun hurum; zaalikad deenul qaiyim; falaa tazlimoo feehinna anfusakum; wa qaatilul mushrikeena kaaaf fattan kamaa yuqaati loonakum kaaaffah; wa’lamooo annal laaha ma’al muttaqeen
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| 37 |
 Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.
إنما النسيء زيادة في الكفر ۖ يضل به الذين كفروا يحلونه عاما ويحرمونه عاما ليواطئوا عدة ما حرم الله فيحلوا ما حرم الله ۚ زين لهم سوء أعمالهم ۗ والله لا يهدي القوم الكافرين
Innamma naseee’u ziyaadatun filkufri yudallu bihillazeena kafaroo yuhil loonahoo ‘aamanw wa yuhar rimoonahoo ‘aamalliyu watti’oo ‘iddata maa harramal laah; zuyyina lahum sooo’u a’maalihim; wallaahu laa yahdil qawmal kaafireen
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| 38 |
 O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.
يا أيها الذين آمنوا ما لكم إذا قيل لكم انفروا في سبيل الله اثاقلتم إلى الأرض ۚ أرضيتم بالحياة الدنيا من الآخرة ۚ فما متاع الحياة الدنيا في الآخرة إلا قليل
Yaaa aiyuhal lazeena aamanoo maa lakum izaa qeela lakumun firoo fee sabeelil laahis saaqaltum ilal ard; aradeetum bilhayaatid dunyaa minal Aakhirah; famaa ma taaul hayaatiddunyaa fil Aakhirati illaa qaleel
|
| 39 |
 Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.
إلا تنفروا يعذبكم عذابا أليما ويستبدل قوما غيركم ولا تضروه شيئا ۗ والله على كل شيء قدير
Illaa tanfiroo yu’az zibkum ‘azaaban aleemanw wa yastabdil qawman ghairakum wa laa tadurroohu shai’aa; wal laahu ‘alaa kulli shai’in Qadeer
|
| 40 |
 If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, “Have no fear, for Allah is with us”: then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.
إلا تنصروه فقد نصره الله إذ أخرجه الذين كفروا ثاني اثنين إذ هما في الغار إذ يقول لصاحبه لا تحزن إن الله معنا ۖ فأنزل الله سكينته عليه وأيده بجنود لم تروها وجعل كلمة الذين كفروا السفلى ۗ وكلمة الله هي العليا ۗ والله عزيز حكيم
Illaa tansuroohu faqad nasarahul laahu iz akhrajahul lazeena kafaroo saaniyasnaini iz humaa filghaari iz yaqoolu lisaahibihee la tahzan innnal laaha ma’anaa fa anzalallaahu sakeenatahoo ‘alaihi wa aiyadahoo bijunoodil lam tarawhaa wa ja’ala kalimatal lazeena kafarus suflaa; wa Kalimatul laahi hiyal ‘ulyaa; wallaahu ‘Azeezun Hakeem;
|
| 41 |
 Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew.
انفروا خفافا وثقالا وجاهدوا بأموالكم وأنفسكم في سبيل الله ۚ ذلكم خير لكم إن كنتم تعلمون
Infiroo khifaafanw wa siqaalanw wa jaahidoo bi amwaalikum wa anfusikum fee sabeelil laah; zaalikum khairul lakum in kuntum ta’lamoon
|
| 42 |
 If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by Allah, “If we only could, we should certainly have come out with you”: They would destroy their own souls; for Allah doth know that they are certainly lying.
لو كان عرضا قريبا وسفرا قاصدا لاتبعوك ولكن بعدت عليهم الشقة ۚ وسيحلفون بالله لو استطعنا لخرجنا معكم يهلكون أنفسهم والله يعلم إنهم لكاذبون
Law kaana ‘aradan qareebanw wa safaran qaasidal lattaba’ooka wa laakim ba’udat ‘alaihimush shuqqah; wa sayahlifoona billaahi lawis tata’naa lakharajnaa ma’akum; yuhlikoona anfusahum wal laahu ya’lamu innahum lakaa ziboon
|
| 43 |
 Allah give thee grace! why didst thou grant them until those who told the truth were seen by thee in a clear light, and thou hadst proved the liars?
عفا الله عنك لم أذنت لهم حتى يتبين لك الذين صدقوا وتعلم الكاذبين
‘Afal laahu ‘anka lima azinta lahum hattaa yatabai yana lakal lazeena sadaqoo wa ta’lamal kaazibeen
|
| 44 |
 Those who believe in Allah and the Last Day ask thee for no exemption from fighting with their goods and persons. And Allah knoweth well those who do their duty.
لا يستأذنك الذين يؤمنون بالله واليوم الآخر أن يجاهدوا بأموالهم وأنفسهم ۗ والله عليم بالمتقين
Laa yastaazinukal lazeena yu’minoona billaahi wal Yawmil Aakhiri ai yujaa hidoo bi amwaalihim wa anfusihim; wallaahu ‘aleemum bilmut taqeen
|
| 45 |
 Only those ask thee for exemption who believe not in Allah and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro.
إنما يستأذنك الذين لا يؤمنون بالله واليوم الآخر وارتابت قلوبهم فهم في ريبهم يترددون
Innamaa yastaazinukal lazeena laa yu’minoona billaahi wal Yawmil Aakhiri wartaabat quloobuhum fahum fee raibihim yataraddadoon
|
| 46 |
 If they had intended to come out, they would certainly have made some preparation therefor; but Allah was averse to their being sent forth; so He made them lag behind, and they were told, “Sit ye among those who sit (inactive).”
۞ ولو أرادوا الخروج لأعدوا له عدة ولكن كره الله انبعاثهم فثبطهم وقيل اقعدوا مع القاعدين
Wa law araadul khurooja la-‘addoo lahoo ‘uddatanw wa laakin karihal laahum bi’aasahum fasabbatahum wa qeelaq ‘udoo ma’al qaa’ideen
|
| 47 |
 If they had come out with you, they would not have added to your (strength) but only (made for) disorder, hurrying to and fro in your midst and sowing sedition among you, and there would have been some among you who would have listened to them. But Allah knoweth well those who do wrong.
لو خرجوا فيكم ما زادوكم إلا خبالا ولأوضعوا خلالكم يبغونكم الفتنة وفيكم سماعون لهم ۗ والله عليم بالظالمين
Law kharajoo feekum maa zaadookum ilaa Khabaalanw wa la awda’oo khilaalakum yabghoona kumul fitnata wa feekum sammaa’oona lahum; wallaahu ‘aleemum biz zaalimeen
|
| 48 |
 Indeed they had plotted sedition before, and upset matters for thee, until,- the Truth arrived, and the Decree of Allah became manifest much to their disgust.
لقد ابتغوا الفتنة من قبل وقلبوا لك الأمور حتى جاء الحق وظهر أمر الله وهم كارهون
Laqadib taghawul fitnata min qablu wa qallaboo lakal umoora hattaa jaaa’al haqqu wa zahara amrul laahi wa hum kaarihoon
|
| 49 |
 Among them is (many) a man who says: “Grant me exemption and draw me not into trial.” Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides).
ومنهم من يقول ائذن لي ولا تفتني ۚ ألا في الفتنة سقطوا ۗ وإن جهنم لمحيطة بالكافرين
Wa minhum mai yaqoolu’ zal lee wa laa taftinneee; alaa fil fitnati saqatoo; wa inna Jahannama lamuheetatum bil kaafireen
|
| 50 |
 If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, “We took indeed our precautions beforehand,” and they turn away rejoicing.
إن تصبك حسنة تسؤهم ۖ وإن تصبك مصيبة يقولوا قد أخذنا أمرنا من قبل ويتولوا وهم فرحون
in tusibka hasanatun tasu’hum; wa in tusibka museebatuny yaqooloo qad akhaznaaa amranaa min qablu wa yatawallaw wa hum farihoon
|
| 51 |
 Say: “Nothing will happen to us except what Allah has decreed for us: He is our protector”: and on Allah let the Believers put their trust.
قل لن يصيبنا إلا ما كتب الله لنا هو مولانا ۚ وعلى الله فليتوكل المؤمنون
Qul lany-yuseebanaaa illaa maa katabal laahu lanaa Huwa mawlaanaa; wa ‘alal laahi falyatawak kalimu ‘minoon
|
| 52 |
 Say: “Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you.”
قل هل تربصون بنا إلا إحدى الحسنيين ۖ ونحن نتربص بكم أن يصيبكم الله بعذاب من عنده أو بأيدينا ۖ فتربصوا إنا معكم متربصون
Qul hal tarabbasoona binaaa illaaa ihdal husnayayni wa nahnu natrabbasu bikum ai yus eebakumul laahu bi’azaa bim min ‘indiheee aw biaidee naa fatarabbasooo innaa ma’akum mutarabbisoon
|
| 53 |
 Say: “Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked.”
قل أنفقوا طوعا أو كرها لن يتقبل منكم ۖ إنكم كنتم قوما فاسقين
Qul anfiqoo taw’an aw karhal lany yutaqabbala min kum innakum kuntum qawman faasiqeen
|
| 54 |
 The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.
وما منعهم أن تقبل منهم نفقاتهم إلا أنهم كفروا بالله وبرسوله ولا يأتون الصلاة إلا وهم كسالى ولا ينفقون إلا وهم كارهون
Wa maa mana’ahum an tuqbala minhum nafaqaatuhum illaaa annnahum kafaroo billaahi wa bi Rasoolihee wa laa yaatoonas Salaata illaa wa hum kusaalaa wa laa yunfiqoona illaa wa hum kaarihoon
|
| 55 |
 Let not their wealth nor their (following in) sons dazzle thee: in reality Allah’s plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
فلا تعجبك أموالهم ولا أولادهم ۚ إنما يريد الله ليعذبهم بها في الحياة الدنيا وتزهق أنفسهم وهم كافرون
Falaa tu’jibka amwaaluhum wa laaa awlaaduhum; innamaa yureedul laahu liyu’az zibahum bihaa fil hayaatid dunyaa wa tazhaqa anfusuhum wa hum kaafiroon
|
| 56 |
 They swear by Allah that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours).
ويحلفون بالله إنهم لمنكم وما هم منكم ولكنهم قوم يفرقون
Wa yahlifoona billaahi innnahum laminkum wa maa hum minkum wa laakinnahum qawmuny yafraqoon
|
| 57 |
 If they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush.
لو يجدون ملجأ أو مغارات أو مدخلا لولوا إليه وهم يجمحون
Law yajidoona malja’an aw maghaaraatin aw mudda khalal lawallaw ilaihi wa hum yajmahoon
|
| 58 |
 And among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant!
ومنهم من يلمزك في الصدقات فإن أعطوا منها رضوا وإن لم يعطوا منها إذا هم يسخطون
Wa minhum mai yalmizuka fis sadaqaati fa-in u’too minhaa radoo wa illam yu’taw minhaaa izaa hum yaskhatoon
|
| 59 |
 If only they had been content with what Allah and His Messenger gave them, and had said, “Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!” (that would have been the right course).
ولو أنهم رضوا ما آتاهم الله ورسوله وقالوا حسبنا الله سيؤتينا الله من فضله ورسوله إنا إلى الله راغبون
Wa law annahum radoo maaa aataahumul laahu wa Rasooluhoo wa qaaloo hasbunal laahu wayu’teenallaahu min fadlihee wa Rasooluhooo innaaa ilallaahi raaghiboon
|
| 60 |
 Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom.
۞ إنما الصدقات للفقراء والمساكين والعاملين عليها والمؤلفة قلوبهم وفي الرقاب والغارمين وفي سبيل الله وابن السبيل ۖ فريضة من الله ۗ والله عليم حكيم
Innamas sadaqaatu lilfuqaraaa’i walmasaakeeni wal ‘aamileena ‘alaihaa wal mu’al lafati quloobuhum wa fir riqaabi walghaarimeena wa fee sabeelil laahi wabnis sabeeli fareedatam minal laah; wal laahu ‘Aleemun Hakeem
|
| 61 |
 Among them are men who molest the Prophet and say, “He is (all) ear.” Say, “He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe.” But those who molest the Messenger will have a grievous penalty.
ومنهم الذين يؤذون النبي ويقولون هو أذن ۚ قل أذن خير لكم يؤمن بالله ويؤمن للمؤمنين ورحمة للذين آمنوا منكم ۚ والذين يؤذون رسول الله لهم عذاب أليم
Wa minhumul lazeena yu’zoonan nabiyya wa yaqooloona huwa uzun; qul uzunu khairil lakum yu’minu billaahi wa yu’minu lilmu mi neena wa rahmatul lillazeena aamanoo minkum; wallazeena yu’zoona Rasoolal laahi lahum ‘azaabun aleem
|
| 62 |
 To you they swear by Allah. In order to please you: But it is more fitting that they should please Allah and His Messenger, if they are Believers.
يحلفون بالله لكم ليرضوكم والله ورسوله أحق أن يرضوه إن كانوا مؤمنين
yahlifoona billaahi lakum liyurdookum wallaahu wa Rasooluhoo ahaqqu ai yurdoohu in kaanoo mu’mineen
|
| 63 |
 Know they not that for those who oppose Allah and His Messenger, is the Fire of Hell?- wherein they shall dwell. That is the supreme disgrace.
ألم يعلموا أنه من يحادد الله ورسوله فأن له نار جهنم خالدا فيها ۚ ذلك الخزي العظيم
Alam ya’lamooo annahoo mai yuhaadidillaaha wa Rasoolahoo faanna lahoo Naara jahannama khaalidan feehaa; zaalikal khizyul ‘Azeem
|
| 64 |
 The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: “Mock ye! But verily Allah will bring to light all that ye fear (should be revealed).
يحذر المنافقون أن تنزل عليهم سورة تنبئهم بما في قلوبهم ۚ قل استهزئوا إن الله مخرج ما تحذرون
Yahzarul munaafiqoona an tunaz zala ‘alaihim Sooratun tunabbi ‘uhum bimaa feequloobihim; qulistahzi’oo innal laaha mukhrijum maa tahzaroon
|
| 65 |
 If thou dost question them, they declare (with emphasis): “We were only talking idly and in play.” Say: “Was it at Allah, and His Signs, and His Messenger, that ye were mocking?”
ولئن سألتهم ليقولن إنما كنا نخوض ونلعب ۚ قل أبالله وآياته ورسوله كنتم تستهزئون
Wala’in sa altahum layaqoolunna innamaa kunnaa nakhoodu wa nal’ab; qul abillaahi wa ‘Aayaatihee wa Rasoolihee kuntum tastahzi’oon
|
| 66 |
 Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin.
لا تعتذروا قد كفرتم بعد إيمانكم ۚ إن نعف عن طائفة منكم نعذب طائفة بأنهم كانوا مجرمين
Laa ta’taziroo qad kafartum ba’da eemaanikum; in na’fu ‘an taaa’ifatim minkum nu’az zib taaa’ifatam bi annahum kaanoo mujrimeen
|
| 67 |
 The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.
المنافقون والمنافقات بعضهم من بعض ۚ يأمرون بالمنكر وينهون عن المعروف ويقبضون أيديهم ۚ نسوا الله فنسيهم ۗ إن المنافقين هم الفاسقون
Almunaafiqoona wal munaafiqaatu ba’duhum mim ba’d; yaamuroona bilmunkari wa yanhawna ‘anil ma’roofi wa yaqbidoona aidiyahum; nasul laaha fanasiyahum; innal munaafiqeena humul faasiqoon
|
| 68 |
 Allah hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment,-
وعد الله المنافقين والمنافقات والكفار نار جهنم خالدين فيها ۚ هي حسبهم ۚ ولعنهم الله ۖ ولهم عذاب مقيم
Wa’adal laahul munafiqeena wal munaafiqaati wal kuffaara naara jahannnamma khaalideena feehaa; hiya hasbuhum; wa la’annahumul laahu wa lahum ‘azaabum muqeem
|
| 69 |
 As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good).
كالذين من قبلكم كانوا أشد منكم قوة وأكثر أموالا وأولادا فاستمتعوا بخلاقهم فاستمتعتم بخلاقكم كما استمتع الذين من قبلكم بخلاقهم وخضتم كالذي خاضوا ۚ أولئك حبطت أعمالهم في الدنيا والآخرة ۖ وأولئك هم الخاسرون
Kallazeena min qablikum kaanoo ashadda minkum quwwatanw wa aksara amwaalanw wa awlaadan fastamta’oo bikhalaaqihim fastamta’tum bikhalaaqikum kamas tamta’al lazeena min qablikum bikhalaa qihim wa khudtum kallazee khaadooo; ulaaa’ika habitat a’maaluhum fid dunyaa wal Aakhirati wa ulaaa’ika humul khaasiroon
|
| 70 |
 Hath not the story reached them of those before them?- the People of Noah, and ‘Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their messengers with clear signs. It is not Allah Who wrongs them, but they wrong their own souls.
ألم يأتهم نبأ الذين من قبلهم قوم نوح وعاد وثمود وقوم إبراهيم وأصحاب مدين والمؤتفكات ۚ أتتهم رسلهم بالبينات ۖ فما كان الله ليظلمهم ولكن كانوا أنفسهم يظلمون
Alam yaatihim naba ul lazeena min qablihim qawmi Noohinw wa ‘Aadinw wa Samooda wa qawmi Ibraaheema wa ashaabi adyana walmu’tafikaat; atathum Rusuluhum bilbaiyinaati famaa kaanal laahu liyazlimahum wa laakin kaanooo anfusahum yazlimoon
|
| 71 |
 The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
والمؤمنون والمؤمنات بعضهم أولياء بعض ۚ يأمرون بالمعروف وينهون عن المنكر ويقيمون الصلاة ويؤتون الزكاة ويطيعون الله ورسوله ۚ أولئك سيرحمهم الله ۗ إن الله عزيز حكيم
Walmu’minoona wal mu’minaatu ba’duhum awliyaaa’u ba;d; yaamuroona bilma’roofi wa yanhawna ‘anil munkari wa yuqeemoonas Salaata wa yu’toonaz Zakaata wa yutee’oonal laaha wa Rasoolah; ulaaa’ika sayarhamuhumul laah; innallaaha ‘Azeezun Hakeem
|
| 72 |
 Allah hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of Allah: that is the supreme felicity.
وعد الله المؤمنين والمؤمنات جنات تجري من تحتها الأنهار خالدين فيها ومساكن طيبة في جنات عدن ۚ ورضوان من الله أكبر ۚ ذلك هو الفوز العظيم
Wa’adal laahulmu’ mineena walmu’minaati Jannaatin tajree min tahtihal anhaaru khaalideena feehaa wa masaakina taiyibatan fee Jannnaati ‘adn; wa ridwaanum minal laahi akbar; zaalika hual fawzul ‘azeem
|
| 73 |
 O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.
يا أيها النبي جاهد الكفار والمنافقين واغلظ عليهم ۚ ومأواهم جهنم ۖ وبئس المصير
yaaa aiyuhan Nabiyyu jaahidil kuffaara walmunaafiqeena waghluz ‘alaihim; wa maawaahum jahannnamu wa bi’sal maseer
|
| 74 |
 They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
يحلفون بالله ما قالوا ولقد قالوا كلمة الكفر وكفروا بعد إسلامهم وهموا بما لم ينالوا ۚ وما نقموا إلا أن أغناهم الله ورسوله من فضله ۚ فإن يتوبوا يك خيرا لهم ۖ وإن يتولوا يعذبهم الله عذابا أليما في الدنيا والآخرة ۚ وما لهم في الأرض من ولي ولا نصير
Yahlifoona billaahi wa qaaloo wa laqad qaaloo kalimatal kufri wa kafaroo ba’da Islaamihim wa hammoo bimaa lam yanaaloo; wa maa naqamooo illaaa an aghnaa humullaahu wa Rasooluhoo min fadlih; fainy yatooboo yaku khairal lahum wa iny yatawal law yu’az zibhumullaahu ‘azaaban aleeman fiddunyaa wal Aakhirah; wamaa lahum fil ardi minw waliyyinw wa laa naseer
|
| 75 |
 Amongst them are men who made a covenant with Allah, that if He bestowed on them of His bounty, they would give (largely) in charity, and be truly amongst those who are righteous.
۞ ومنهم من عاهد الله لئن آتانا من فضله لنصدقن ولنكونن من الصالحين
Wa minhum man ‘aaha dal laaha la’in aataanaa min fadlihee lanas saddaqanna wa lanakoonanna minassaaliheen
|
| 76 |
 But when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment).
فلما آتاهم من فضله بخلوا به وتولوا وهم معرضون
Falammaaa aataahum min fadlihee bakhiloo bihee wa tawallaw wa hum mu’ridoon
|
| 77 |
 So He hath put as a consequence hypocrisy into their hearts, (to last) till the Day, whereon they shall meet Him: because they broke their covenant with Allah, and because they lied (again and again).
فأعقبهم نفاقا في قلوبهم إلى يوم يلقونه بما أخلفوا الله ما وعدوه وبما كانوا يكذبون
Fa a’qabahum nifaaqan fee quloobihim ilaa Yawmi yalqaw nahoo bimaaa akhlaful laaha maa wa’adoohu wa bimaa kaanoo yakhziboon
|
| 78 |
 Know they not that Allah doth know their secret (thoughts) and their secret counsels, and that Allah knoweth well all things unseen?
ألم يعلموا أن الله يعلم سرهم ونجواهم وأن الله علام الغيوب
Alam ya’lamooo annal laaha ya’lamu sirrahum wa najwaahum wa annal laaha ‘Allaamul Ghuyoob
|
| 79 |
 Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- Allah will throw back their ridicule on them: and they shall have a grievous penalty.
الذين يلمزون المطوعين من المؤمنين في الصدقات والذين لا يجدون إلا جهدهم فيسخرون منهم ۙ سخر الله منهم ولهم عذاب أليم
Allazeena yalmizoonal mut tawwi’eena minalmu’mineena fis sadaqaati wallazeena laa yajidoona illaa juhdahum fayaskharoona minhum sakhiral laahu minhum wa lahum azaabun aleem
|
| 80 |
 Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger: and Allah guideth not those who are perversely rebellious.
استغفر لهم أو لا تستغفر لهم إن تستغفر لهم سبعين مرة فلن يغفر الله لهم ۚ ذلك بأنهم كفروا بالله ورسوله ۗ والله لا يهدي القوم الفاسقين
istaghfir lahum aw laa tastaghfir lahum in tastaghfir lahum sab’eena marratan falany yaghfiral laahu lahum; zaalika bi annahum kafaroo billaahi wa Rasoolih; wallaahu laa yahdil qawmal faasiqeen
|
| 81 |
 Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, “Go not forth in the heat.” Say, “The fire of Hell is fiercer in heat.” If only they could understand!
فرح المخلفون بمقعدهم خلاف رسول الله وكرهوا أن يجاهدوا بأموالهم وأنفسهم في سبيل الله وقالوا لا تنفروا في الحر ۗ قل نار جهنم أشد حرا ۚ لو كانوا يفقهون
Farihal mukhallafoona bimaq’adihim khilaafa Rasoolil laahi wa karihooo ai yujaahidoo bi amwaalihim wa anfusihim fee sabeelil laahi wa qaaloo la tanfiroo fil harr; qul Naaru jahannama ashaddu harraa; law kaanoo yafqahoon
|
| 82 |
 Let them laugh a little: much will they weep: a recompense for the (evil) that they do.
فليضحكوا قليلا وليبكوا كثيرا جزاء بما كانوا يكسبون
Falyadhakoo qaleelanw walyabkoo kaseeran jazaaa’am bimaa kaanoo yaksiboon
|
| 83 |
 If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: “Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind.”
فإن رجعك الله إلى طائفة منهم فاستأذنوك للخروج فقل لن تخرجوا معي أبدا ولن تقاتلوا معي عدوا ۖ إنكم رضيتم بالقعود أول مرة فاقعدوا مع الخالفين
Fa ir raja’akal laahu ilaa taaa’ifatim minhum fastaaa zanooka lilkhurooji faqul lan takhrujoo ma’iya abadanw a lan tuqaatiloo ma’iya ‘aduwwan innakum radeetum bilqu’oodi awwala marratin faq’udoo ma’al khaalifeen
|
| 84 |
 Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion.
ولا تصل على أحد منهم مات أبدا ولا تقم على قبره ۖ إنهم كفروا بالله ورسوله وماتوا وهم فاسقون
Wa laa tusalli ‘alaaa ahadim minhum maata abadanw wa laa taqum ‘alaa qabriheee innahum kafaroo billaahi wa Rasoolihee wa maatoo wa hum faasiqoon
|
| 85 |
 Nor let their wealth nor their (following in) sons dazzle thee: Allah’s plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah.
ولا تعجبك أموالهم وأولادهم ۚ إنما يريد الله أن يعذبهم بها في الدنيا وتزهق أنفسهم وهم كافرون
Wa laa tu’jibka amwaa luhum wa awlaaduhum; innamaa yureedul laahu ai yu’az zibahum bihaa fid dunyaa wa tazhaqa anfusuhum wa hum kaafiroon
|
| 86 |
 When a Sura comes down, enjoining them to believe in Allah and to strive and fight along with His Messenger, those with wealth and influence among them ask thee for exemption, and say: “Leave us (behind): we would be with those who sit (at home).”
وإذا أنزلت سورة أن آمنوا بالله وجاهدوا مع رسوله استأذنك أولو الطول منهم وقالوا ذرنا نكن مع القاعدين
Wa izaaa unzilat Sooratun an aaminoo billaahi wa jaahidoo ma’a Rasoolihis taazanaka uluttawli minhum wa qaaloo zarnaa nakum ma’alqaa ‘ideen
|
| 87 |
 They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not.
رضوا بأن يكونوا مع الخوالف وطبع على قلوبهم فهم لا يفقهون
Radoo bi ai yakoonoo ma’al khawaalifi wa tubi’a ‘alaa quloobihim fahum laa yafqahoon
|
| 88 |
 But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.
لكن الرسول والذين آمنوا معه جاهدوا بأموالهم وأنفسهم ۚ وأولئك لهم الخيرات ۖ وأولئك هم المفلحون
Laakinir Rasoolu wal lazeena aamanoo ma’ahoo jaahadoo bi amwaalihim wa anfusihim; wa ulaaa’ika lahumul khairaatu wa ulaaa’ika humul muflihoon
|
| 89 |
 Allah hath prepared for them gardens under which rivers flow, to dwell therein: that is the supreme felicity.
أعد الله لهم جنات تجري من تحتها الأنهار خالدين فيها ۚ ذلك الفوز العظيم
A’addal laahu lahum Jannaatin tajree min tahtihal anhaaru khaalideena feehaa; zaalikal fawzul ‘azeem
|
| 90 |
 And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them.
وجاء المعذرون من الأعراب ليؤذن لهم وقعد الذين كذبوا الله ورسوله ۚ سيصيب الذين كفروا منهم عذاب أليم
Wa jaaa’al mu’az ziroona minal A’raabi liyu’zana lahum wa qa’adal lazeena kazabul laaha wa Rasoolah; sayuseebul lazeena kafaroo minhum ‘azaabun aleem
|
| 91 |
 There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.
ليس على الضعفاء ولا على المرضى ولا على الذين لا يجدون ما ينفقون حرج إذا نصحوا لله ورسوله ۚ ما على المحسنين من سبيل ۚ والله غفور رحيم
Laisa ‘alad du’aaaa’i wa laa ‘alal mardaa wa laa ‘alal lazeena laa yajidoona maa yunfiqoona harajun izaa nasahoo lillaahi wa Rasoolih; maa ‘alal muhsineena min sabeel; wallaahu Ghafoorur Raheem
|
| 92 |
 Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, “I can find no mounts for you,” they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.
ولا على الذين إذا ما أتوك لتحملهم قلت لا أجد ما أحملكم عليه تولوا وأعينهم تفيض من الدمع حزنا ألا يجدوا ما ينفقون
Wa laa ‘alal lazeena izaa maaa atawka litahmilahum qulta laaa ajidu maaa ahmilukum ‘alaihi tawallaw wa a’yunuhum tafeedu minaddam’i hazanan allaa yajidoo maa yunfiqoon
|
| 93 |
 The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss).
۞ إنما السبيل على الذين يستأذنونك وهم أغنياء ۚ رضوا بأن يكونوا مع الخوالف وطبع الله على قلوبهم فهم لا يعلمون
Innamas sabeelu ‘alal lazeena yastaazinoonaka wa hum aghniyaaa’; radoo biany-yakoonoo ma’al khawaalifi wa taba’al laahu ‘alaa quloobihim fahum laa ya’lamoon
|
| 94 |
 They will present their excuses to you when ye return to them. Say thou: “Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did.”
يعتذرون إليكم إذا رجعتم إليهم ۚ قل لا تعتذروا لن نؤمن لكم قد نبأنا الله من أخباركم ۚ وسيرى الله عملكم ورسوله ثم تردون إلى عالم الغيب والشهادة فينبئكم بما كنتم تعملون
ya’taziroona ilaikum izaa raja’tum ilaihim; qul laa ta’taziroo lan nu’mina lakum qad nabba annal laahu min akhbaarikum; wa sa yaral laahu ‘amalakum wa Rasooluhoo suma turaddoona ilaa ‘Aalimil Ghaibi washshahaadati fa yunabbi’ukum bimaa kuntum ta’maloon
|
| 95 |
 They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did.
سيحلفون بالله لكم إذا انقلبتم إليهم لتعرضوا عنهم ۖ فأعرضوا عنهم ۖ إنهم رجس ۖ ومأواهم جهنم جزاء بما كانوا يكسبون
Sa yahlifoona billaahi lakum izanqalabtum ilaihim litu’ridoo ‘anhum fa a’ridoo ‘anhum innahum rijsunw wa maawaahum jahannamu jazaaa ‘ambimaa kaanoo yaksiboon
|
| 96 |
 They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey.
يحلفون لكم لترضوا عنهم ۖ فإن ترضوا عنهم فإن الله لا يرضى عن القوم الفاسقين
Yahlifoona lakum litardaw ‘anhum fa in tardaw ‘anhum fa innal laaha laa yardaa ‘anil qawmil faasiqeen
|
| 97 |
 The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise.
الأعراب أشد كفرا ونفاقا وأجدر ألا يعلموا حدود ما أنزل الله على رسوله ۗ والله عليم حكيم
Al A’raabu ashaddu kufranw wa nifaaqanw wa ajdaru allaa ya’lamoo hudooda maaa anzalal laahu ‘alaa Rasoolih; wallaahu ‘Aleemun Hakeem
|
| 98 |
 Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things).
ومن الأعراب من يتخذ ما ينفق مغرما ويتربص بكم الدوائر ۚ عليهم دائرة السوء ۗ والله سميع عليم
Wa minal A’raabi mai yattakhizu maa yunfiqu maghramanw wa yatarabbasu bikumud dawaaa’ir; alaihim daaa’iratus saw’; wallaahu Samee’un ‘Aleem
|
| 99 |
 But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful.
ومن الأعراب من يؤمن بالله واليوم الآخر ويتخذ ما ينفق قربات عند الله وصلوات الرسول ۚ ألا إنها قربة لهم ۚ سيدخلهم الله في رحمته ۗ إن الله غفور رحيم
Wa minal A’raabi mai yu’minu billaahi wal yawmil AAkhiri wa yattakhizu maa yunfiqu qurubaatin ‘indal laahi wa salawaatir Rasool; alaaa innahaa qurbatul lahum; sayudkhiluhumul laahu fee rahmatih; innal laaha Ghafoorur Raheem
|
| 100 |
 The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity.
والسابقون الأولون من المهاجرين والأنصار والذين اتبعوهم بإحسان رضي الله عنهم ورضوا عنه وأعد لهم جنات تجري تحتها الأنهار خالدين فيها أبدا ۚ ذلك الفوز العظيم
Was saabiqoonal awwa loona minal Muhaajireena wal Ansaari wallazeenat taba’oo hum bi ihsaanir radiyal laahu ‘anhum wa radoo ‘anhu wa a’adda lahum jannnaatin tajree tahtahal anhaaru khaalideena feehaaa abadaa; zaalikal fawzul ‘azeem
|
| 101 |
 Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty.
وممن حولكم من الأعراب منافقون ۖ ومن أهل المدينة ۖ مردوا على النفاق لا تعلمهم ۖ نحن نعلمهم ۚ سنعذبهم مرتين ثم يردون إلى عذاب عظيم
Wa mimmann hawlakum minal A’raabi munaafiqoona wa min ahlil Madeenati maradoo ‘alan nifaaq, laa ta’lamuhum nahnu na’lamuhum; sanu’azzibuhum marrataini summa yuraddoona ilaa ‘azaabin ‘azeem
|
| 102 |
 Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful.
وآخرون اعترفوا بذنوبهم خلطوا عملا صالحا وآخر سيئا عسى الله أن يتوب عليهم ۚ إن الله غفور رحيم
Wa aakharoona’ tarafoo bizunoobihim khalatoo ‘amalan saalihanw wa aakhara saiyi’an ‘asal laahu ai yatooba ‘alaihim; innal laaha Ghafoorur Raheem
|
| 103 |
 Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth.
خذ من أموالهم صدقة تطهرهم وتزكيهم بها وصل عليهم ۖ إن صلاتك سكن لهم ۗ والله سميع عليم
Khuz min amwaalihim sadaqtan tutahhiruhum wa tuzakkeehim bihaa wa salli ‘alaihim inna salaataka sakanul lahum; wallaahu Samee’un ‘Aleem
|
| 104 |
 Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful?
ألم يعلموا أن الله هو يقبل التوبة عن عباده ويأخذ الصدقات وأن الله هو التواب الرحيم
Alam ya’lamooo annnal laaha huwa yaqbalut tawbata ‘an ibaadihee wa yaakhuzus sadaqaati wa annal laaha Huwat awwaabur Raheem
|
| 105 |
 And say: “Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did.”
وقل اعملوا فسيرى الله عملكم ورسوله والمؤمنون ۖ وستردون إلى عالم الغيب والشهادة فينبئكم بما كنتم تعملون
Wa quli’maloo fasayaral laahu ‘amalakum wa Rasooluhoo walmu’minoona wa saturaddoona ilaa ‘Aalimil Ghaibi washshahaadati fa yunabbi’ukum bimaa kuntum ta’maloon
|
| 106 |
 There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise.
وآخرون مرجون لأمر الله إما يعذبهم وإما يتوب عليهم ۗ والله عليم حكيم
Wa aakharoona murjawna li amril laahi imaa yu’az zibuhum wa immaa yatoobu ‘alaihim; wallaahu ‘Aleemun Hakeem
|
| 107 |
 And there are those who put up a mosque by way of mischief and infidelity – to disunite the Believers – and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars.
والذين اتخذوا مسجدا ضرارا وكفرا وتفريقا بين المؤمنين وإرصادا لمن حارب الله ورسوله من قبل ۚ وليحلفن إن أردنا إلا الحسنى ۖ والله يشهد إنهم لكاذبون
Wallazeenat takhazoo masjidan diraaranw wa kufranw wa tafreeqam bainal mu’mineena wa irsaadal liman haarabal laaha wa Rasoolahoo min qabl; wa la yahlifunna in aradnaaa illal husnaa wallaahu yash hadu innahum lakaaziboon
|
| 108 |
 Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure.
لا تقم فيه أبدا ۚ لمسجد أسس على التقوى من أول يوم أحق أن تقوم فيه ۚ فيه رجال يحبون أن يتطهروا ۚ والله يحب المطهرين
Laa taqum feehi abadaa; lamasjidun ussisa ‘alat taqwaa min awwali yawmin ahaqqu an taqooma feeh; feehi rijaaluny yuhibbona ai yatatahharoo, wallaahu yuhibbul mmuttah hireen
|
| 109 |
 Which then is best? – he that layeth his foundation on piety to Allah and His good pleasure? – or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.
أفمن أسس بنيانه على تقوى من الله ورضوان خير أم من أسس بنيانه على شفا جرف هار فانهار به في نار جهنم ۗ والله لا يهدي القوم الظالمين
Afaman assasa bunyaa nahoo ‘alaa taqwaa minal laahi wa ridwaanin khairun am man assasa bunyaanahoo ‘alaa shafaa jurufin haarin fanhaara bihee fee Naari Jahannnam; wallaahu laa yahdil qawmaz zaalimeen
|
| 110 |
 The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise.
لا يزال بنيانهم الذي بنوا ريبة في قلوبهم إلا أن تقطع قلوبهم ۗ والله عليم حكيم
Laa yazaalu bunyaanu humul lazee banaw reebatan fee quloobihim illaaa an taqatta’a quloobuhum; wal laahu ‘Aleemun Hakeem
|
| 111 |
 Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur’an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.
۞ إن الله اشترى من المؤمنين أنفسهم وأموالهم بأن لهم الجنة ۚ يقاتلون في سبيل الله فيقتلون ويقتلون ۖ وعدا عليه حقا في التوراة والإنجيل والقرآن ۚ ومن أوفى بعهده من الله ۚ فاستبشروا ببيعكم الذي بايعتم به ۚ وذلك هو الفوز العظيم
Innal laahash taraa minal mu’mineena anfusahum wa amwaalahum bi anna lahumul jannah; yuqaatiloona fee sabeelil laahi fa yaqtuloona wa yuqtaloona wa’dan ‘alaihi haqqan fit Tawraati wal Injeeli wal Qur-aan; wa man awfaa be’ahdihee minal laah; fastabshiroo bibai’ikumul lazee baaya’tum bih; wa zaalika huwal fawzul ‘azeem
|
| 112 |
 Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers.
التائبون العابدون الحامدون السائحون الراكعون الساجدون الآمرون بالمعروف والناهون عن المنكر والحافظون لحدود الله ۗ وبشر المؤمنين
At taaa’iboonal ‘aabidoonal haamidoonas saaa’ihoonar raaki’oonas saajidoonal aamiroona bilma’roofi wannaahoona ‘anil munkari walhaafizoona lihudoodil laah; wa bashshiril mu’mineen
|
| 113 |
 It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.
ما كان للنبي والذين آمنوا أن يستغفروا للمشركين ولو كانوا أولي قربى من بعد ما تبين لهم أنهم أصحاب الجحيم
Maa kaana lin nabiyyi wallazeena aamanooo ai yastaghfiroo lilmushrikeena wa law kaanoo ulee qurbaa mim ba’di maa tabiyana lahum annahum Ashaabul jaheem
|
| 114 |
 And Abraham prayed for his father’s forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing.
وما كان استغفار إبراهيم لأبيه إلا عن موعدة وعدها إياه فلما تبين له أنه عدو لله تبرأ منه ۚ إن إبراهيم لأواه حليم
Wa maa kaanas tighfaaru ibraaheema li abeehi illaa ‘ammaw ‘idatinw wa ‘adahaaa iyyaahu falammaa tabaiyana lahooo annahoo ‘aduwwul lillaahi tabarra a minh; inna Ibraaheema la awwaahum haleem
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| 115 |
 And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things.
وما كان الله ليضل قوما بعد إذ هداهم حتى يبين لهم ما يتقون ۚ إن الله بكل شيء عليم
Wa maa kaanal laahu liyudilla qawmam ba’da iz hadaahum hatta yubaiyina lahum maa yattaqoon; innal laaha bikulli shai’in ‘Aleem
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| 116 |
 Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper.
إن الله له ملك السماوات والأرض ۖ يحيي ويميت ۚ وما لكم من دون الله من ولي ولا نصير
Innal laaha lahoo mulkus samaawaati wal ardi yuhyee wa yumeet; wa maa lakum min doonil laahi minw waliyyinw wa laa naseer
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| 117 |
 Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.
لقد تاب الله على النبي والمهاجرين والأنصار الذين اتبعوه في ساعة العسرة من بعد ما كاد يزيغ قلوب فريق منهم ثم تاب عليهم ۚ إنه بهم رءوف رحيم
Laqat taabal laahu ‘alan nabiyyi wal Muhaajireena wal Ansaaril lazeenat taba’oohu fee saa’atil ‘usrati mim ba’di maa kaada yazeeghu quloobu fareeqim minhum summma taaba ‘alaihim; innahoo bihim Ra’oofur Raheem
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| 118 |
 (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.
وعلى الثلاثة الذين خلفوا حتى إذا ضاقت عليهم الأرض بما رحبت وضاقت عليهم أنفسهم وظنوا أن لا ملجأ من الله إلا إليه ثم تاب عليهم ليتوبوا ۚ إن الله هو التواب الرحيم
Wa ‘alas salaasatil lazeena khullifoo hattaaa izaa daaqat ‘alaihimul ardu bimaa rahubat wa daaqat ‘alaihim anfusuhum wa zannnooo al laa malja-a minal laahi illaaa ilaihi summa taaba ‘alaihim liyatooboo; innal laaha Huwat Tawwaabur Raheem
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| 119 |
 O ye who believe! Fear Allah and be with those who are true (in word and deed).
يا أيها الذين آمنوا اتقوا الله وكونوا مع الصادقين
Yaaa aiyuhal lazeena aamanut taqul laaha wa koonoo ma’as saadiqeen
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| 120 |
 It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah’s Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
ما كان لأهل المدينة ومن حولهم من الأعراب أن يتخلفوا عن رسول الله ولا يرغبوا بأنفسهم عن نفسه ۚ ذلك بأنهم لا يصيبهم ظمأ ولا نصب ولا مخمصة في سبيل الله ولا يطئون موطئا يغيظ الكفار ولا ينالون من عدو نيلا إلا كتب لهم به عمل صالح ۚ إن الله لا يضيع أجر المحسنين
Maa kaana li ahlil Madeenati wa man hawlahum minal A’raabi ai yatakhallafoo ‘ar-Rasoolil laahi wa laa yarghaboo bi anfusihim ‘an nafsih; zaalika bi annahum laa yuseebuhum zama unw wa laa nasabunw wa laa makhmasatun fee sabeelil laahi wa laa yata’oona mawti’ai yagheezul kuffaara wa laa yanaaloona min ‘aduwwin nailan illaa kutiba lahum bihee ‘amalun saalih; innal laaha laa yudee’u ajral muhsineen
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| 121 |
 Nor could they spend anything (for the cause) – small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).
ولا ينفقون نفقة صغيرة ولا كبيرة ولا يقطعون واديا إلا كتب لهم ليجزيهم الله أحسن ما كانوا يعملون
Wa laa yunfiqoona nafa qatan sagheeratanw wa laa kabeeratanw wa laa yaqta’oona waadiyan illaa kutiba lahum liyajziyahumul laahu ahsana maa kaanoo ya’maloon
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| 122 |
 Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil).
۞ وما كان المؤمنون لينفروا كافة ۚ فلولا نفر من كل فرقة منهم طائفة ليتفقهوا في الدين ولينذروا قومهم إذا رجعوا إليهم لعلهم يحذرون
Wa maa kaanal mu’minoona liyanfiroo kaaaffah; falaw laa nafara min kulli firqatim minhum taaa’ifatul liyatafaqqahoo fiddeeni wa liyunziroo qawmahum izaa raja’ooo ilaihim la’allahum yahzaroon
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| 123 |
 O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him.
يا أيها الذين آمنوا قاتلوا الذين يلونكم من الكفار وليجدوا فيكم غلظة ۚ واعلموا أن الله مع المتقين
Yaaa aiyuhal lazeena aamanoo qaatilul lazeena yaloonakum minal kuffaari walyajidoo feekum ghilzah; wa’lamooo annal laaha ma’al muttaqeen
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| 124 |
 Whenever there cometh down a sura, some of them say: “Which of you has had His faith increased by it?” Yea, those who believe,- their faith is increased and they do rejoice.
وإذا ما أنزلت سورة فمنهم من يقول أيكم زادته هذه إيمانا ۚ فأما الذين آمنوا فزادتهم إيمانا وهم يستبشرون
Wa izaa maaa unzilat Sooratun faminhum mai yaqoolu aiyukum zaadat hu haazihee eemaanaa; fa ammal lazeena aamanoo fazaadat hum eemaananw wa hum yastabshiroon
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| 125 |
 But those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief.
وأما الذين في قلوبهم مرض فزادتهم رجسا إلى رجسهم وماتوا وهم كافرون
Wa ammal lazeena fee quloobihim maradun fazaadat hum rijsan ilaa rijsihim wa maatoo wa hum kaafiroon
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| 126 |
 See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed.
أولا يرون أنهم يفتنون في كل عام مرة أو مرتين ثم لا يتوبون ولا هم يذكرون
Awalaa yarawna annahum yuftanoona fee kulli ‘aamim marratan aw marrataini summa laa yatooboona wa laa hum yazzakkkaroon
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| 127 |
 Whenever there cometh down a Sura, they look at each other, (saying), “Doth anyone see you?” Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not.
وإذا ما أنزلت سورة نظر بعضهم إلى بعض هل يراكم من أحد ثم انصرفوا ۚ صرف الله قلوبهم بأنهم قوم لا يفقهون
Wa izaa maaa unzilat Sooratun nazara ba’duhum ilaa ba’din hal yaraakum min ahadin summman sarafoo; sarafal laahu quloobahum bi annahum qawmul laa yafqahoon
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| 128 |
 Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful.
لقد جاءكم رسول من أنفسكم عزيز عليه ما عنتم حريص عليكم بالمؤمنين رءوف رحيم
Laqad jaaa’akum Rasoolum min anfusikum ‘azeezun ‘alaihi maa ‘anittum hareesun ‘alaikum bilmu’mineena ra’oofur raheem
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| 129 |
 But if they turn away, Say: “Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!”
فإن تولوا فقل حسبي الله لا إله إلا هو ۖ عليه توكلت ۖ وهو رب العرش العظيم
Fa in tawallaw faqul lhasbiyal laahu laaa ilaaha illaa Huwa ‘alaihi tawakkkaltu wa Huwa Rabbul ‘Arshil ‘Azeem
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