7: The Heights (سُورَةُ الأَعۡرَافِ)
Revealed in Makkah. Number of ayahs: 206
Play the whole surah:
| Ayah | Text in عربي, English (Yusuf Ali translation), عربي (بدون تشكيل) and transliteration |
|---|---|
| 1 |
 Alif, Lam, Mim, Sad.
بسم الله الرحمن الرحيم المص
Alif-Laaam-Meeem-Saaad
|
| 2 |
 A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers).
كتاب أنزل إليك فلا يكن في صدرك حرج منه لتنذر به وذكرى للمؤمنين
Kitaabun unzila ilaika falaa yakum fee sadrika harajum minhu litunzira bihee wa zikraa lilmu’mineen
|
| 3 |
 Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition.
اتبعوا ما أنزل إليكم من ربكم ولا تتبعوا من دونه أولياء ۗ قليلا ما تذكرون
Ittabi’oo maaa unzila ‘ilaikum mir Rabbikum wa laa tattabi’oo min dooniheee awliyaaa’; qaleelam maa tazakkaroon
|
| 4 |
 How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest.
وكم من قرية أهلكناها فجاءها بأسنا بياتا أو هم قائلون
Wa kam min qaryatin ahlaknaahaa fajaaa’ahaa baasunaa bayaatan aw hum qaaa’iloon
|
| 5 |
 When (thus) Our punishment took them, no cry did they utter but this: “Indeed we did wrong.”
فما كان دعواهم إذ جاءهم بأسنا إلا أن قالوا إنا كنا ظالمين
Famaa kaana da’waahum iz jaaa’ahum baasunaa illaaa an qaalooo innaa kunnaa zaalimeen
|
| 6 |
 Then shall we question those to whom Our message was sent and those by whom We sent it.
فلنسألن الذين أرسل إليهم ولنسألن المرسلين
Falanas ‘alannal lazeena ursila ilaihim wa lanas ‘alannal mursaleen
|
| 7 |
 And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place).
فلنقصن عليهم بعلم ۖ وما كنا غائبين
Falanaqussanna ‘alaihim bi’ilminw wa maa kunnaa ghaaa’ibeen
|
| 8 |
 The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper:
والوزن يومئذ الحق ۚ فمن ثقلت موازينه فأولئك هم المفلحون
Walwaznu Yawma’izinil haqq; faman saqulat mawaa zeenuhoo fa-ulaaa’ika humul muflihoon
|
| 9 |
 Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs.
ومن خفت موازينه فأولئك الذين خسروا أنفسهم بما كانوا بآياتنا يظلمون
Wa man khaffat mawaazeenuhoo fa ulaaa’ikal lazeena khasirooo anfusahum bimaa kaanoo bi Aayaatinaa yazlimoon
|
| 10 |
 It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give!
ولقد مكناكم في الأرض وجعلنا لكم فيها معايش ۗ قليلا ما تشكرون
Wa laqad makkannaakum fil ardi wa ja’alnaa lakum feehaa ma’aayish; qaleelam maa tashkuroon
|
| 11 |
 It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate.
ولقد خلقناكم ثم صورناكم ثم قلنا للملائكة اسجدوا لآدم فسجدوا إلا إبليس لم يكن من الساجدين
Wa laqad khalaqnaakum summa sawwarnaakum summa qulnaa lilmalaaa’ikatis judoo li Aadama fa-sajadooo illaaa Ibleesa lam yakum minas saajideen
|
| 12 |
 (Allah) said: “What prevented thee from prostrating when I commanded thee?” He said: “I am better than he: Thou didst create me from fire, and him from clay.”
قال ما منعك ألا تسجد إذ أمرتك ۖ قال أنا خير منه خلقتني من نار وخلقته من طين
Qaala maa mana’aka allaa tasjuda iz amartuka qaala ana khairum minhu khalaqtanee min naarinw wa khalaqtahoo min teen
|
| 13 |
 (Allah) said: “Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures).”
قال فاهبط منها فما يكون لك أن تتكبر فيها فاخرج إنك من الصاغرين
Qaala fahbit minhaa famaa yakoonu laka an tatakabbara feehaa fakhruj innaka minas saaghireen
|
| 14 |
 He said: “Give me respite till the day they are raised up.”
قال أنظرني إلى يوم يبعثون
Qaala anzirneee ilaa Yawmi yub’asoon
|
| 15 |
 (Allah) said: “Be thou among those who have respite.”
قال إنك من المنظرين
Qaala innaka minal munzareen
|
| 16 |
 He said: “Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way:
قال فبما أغويتني لأقعدن لهم صراطك المستقيم
Qaala fabimaaa aghway tanee la aq’udanna lahum Siraatakal Mustaqeem
|
| 17 |
 “Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies).”
ثم لآتينهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن شمائلهم ۖ ولا تجد أكثرهم شاكرين
Summa la aatiyannahum mim baine aideehim wa min khalfihim wa ‘an aimaanihim wa ‘an shamaaa’ilihim wa laa tajidu aksarahum shaakireen
|
| 18 |
 (Allah) said: “Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all.
قال اخرج منها مذءوما مدحورا ۖ لمن تبعك منهم لأملأن جهنم منكم أجمعين
Qaalakh ruj mnhaa maz’oomam madhooraa; laman tabi’aka minhum la amla’anna Jahannama minkum ajma’een
|
| 19 |
 “O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression.”
ويا آدم اسكن أنت وزوجك الجنة فكلا من حيث شئتما ولا تقربا هذه الشجرة فتكونا من الظالمين
Wa yaaa Aadamus kun anta wa zawjukal Jannata fakulaa min haisu shi’tumaa wa laa taqrabaa haazihish shajarata fatakoonaa minza zaalimeen
|
| 20 |
 Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: “Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever.”
فوسوس لهما الشيطان ليبدي لهما ما ووري عنهما من سوآتهما وقال ما نهاكما ربكما عن هذه الشجرة إلا أن تكونا ملكين أو تكونا من الخالدين
Fawaswasa lahumash Shaitaanu liyubdiya lahumaa maa wooriya ‘anhumaa min saw aatihimaa wa qaala maa nahaakumaa Rabbukumaa ‘an haazihish shajarati illaaa an takoonaa malakaini aw takoonaa minal khaalideen
|
| 21 |
 And he swore to them both, that he was their sincere adviser.
وقاسمهما إني لكما لمن الناصحين
Wa qaasamahumaaa innee lakumaa laminan naasiheen
|
| 22 |
 So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: “Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?”
فدلاهما بغرور ۚ فلما ذاقا الشجرة بدت لهما سوآتهما وطفقا يخصفان عليهما من ورق الجنة ۖ وناداهما ربهما ألم أنهكما عن تلكما الشجرة وأقل لكما إن الشيطان لكما عدو مبين
Fadallaahumaa bighuroor; falammaa zaaqash shajarata badat lahumaa saw aatuhumaa wa tafiqaa yakhsifaani ‘alaihimaa minw waraqil jannati wa naadaahumaa Rabbuhumaaa alam anhakumaa ‘an tilkumash shajarati wa aqul lakumaaa innash Shaitaana lakumaa ‘aduwwum mubeen
|
| 23 |
 They said: “Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost.”
قالا ربنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكونن من الخاسرين
Qaalaa Rabbanaa zalamnaaa anfusanaa wa illam taghfir lanaa wa tarhamnaa lanakoonanna minal khaasireen
|
| 24 |
 (Allah) said: “Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time.”
قال اهبطوا بعضكم لبعض عدو ۖ ولكم في الأرض مستقر ومتاع إلى حين
Qaalah bitoo ba’dukum liba’din aduwwunw wa lakum fil ardi mmustaqarrunw wa mataa’un ilaaheen
|
| 25 |
 He said: “Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last).”
قال فيها تحيون وفيها تموتون ومنها تخرجون
Qaala feehaa tahyawna wa feehaa tamootoona wa minhaa tukhrajoon
|
| 26 |
 O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition!
يا بني آدم قد أنزلنا عليكم لباسا يواري سوآتكم وريشا ۖ ولباس التقوى ذلك خير ۚ ذلك من آيات الله لعلهم يذكرون
Yaa Baneee Aadama qad anzalnaa ‘alaikum libaasany yuwaaree saw aatikum wa reeshanw wa libaasut taqwaa zaalika khair; zaalika min Aayaatil laahi la’allahum yaz zakkaroon
|
| 27 |
 O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.
يا بني آدم لا يفتننكم الشيطان كما أخرج أبويكم من الجنة ينزع عنهما لباسهما ليريهما سوآتهما ۗ إنه يراكم هو وقبيله من حيث لا ترونهم ۗ إنا جعلنا الشياطين أولياء للذين لا يؤمنون
Yaa Banee Aadama laa yaftinannnakumush Shaitaanu kamaaa akhraja abawaikum minal Jannati yanzi’u ‘anhumaa libaasahumaa liyuriyahumaa saw aatihimaaa; innahoo yaraakum huwa wa qabeeluhoo min haisu laa tarawnahum; innaa ja’alnash Shayaateena awliyaaa’a lillazeena laa yu’minoon
|
| 28 |
 When they do aught that is shameful, they say: “We found our fathers doing so”; and “Allah commanded us thus”: Say: “Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?”
وإذا فعلوا فاحشة قالوا وجدنا عليها آباءنا والله أمرنا بها ۗ قل إن الله لا يأمر بالفحشاء ۖ أتقولون على الله ما لا تعلمون
Wa izaa fa’aloo faahishatan qaaloo wajadnaa ‘alaihaaa aabaaa’ana wallaahu amaranaa bihaa; qul innal laaha laa yaamuru bilfahshaaa’i a-taqooloona ‘alal laahi mmaa laa ta’lamoon
|
| 29 |
 Say: “My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return.”
قل أمر ربي بالقسط ۖ وأقيموا وجوهكم عند كل مسجد وادعوه مخلصين له الدين ۚ كما بدأكم تعودون
Qul amara Rabbee bilqisti wa aqeemoo wujoohakum ‘inda kulli masjidin wad’oohu mukhliseena lahud deen; kamaa bada akum ta’oodoon
|
| 30 |
 Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
فريقا هدى وفريقا حق عليهم الضلالة ۗ إنهم اتخذوا الشياطين أولياء من دون الله ويحسبون أنهم مهتدون
Fareeqan hadaa wa fareeqan haqqa ‘alaihimud dalaalah; innahumut takhazush Shayaateena awliyaaa’a min doonil laahi wa yahsaboona annnahum muhtadoon
|
| 31 |
 O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.
۞ يا بني آدم خذوا زينتكم عند كل مسجد وكلوا واشربوا ولا تسرفوا ۚ إنه لا يحب المسرفين
Yaa Banneee Adama khuzoo zeenatakum ‘inda kulli masjidinw wa kuloo washraboo wa laa tusrifoo; innahoo laa yuhibbul musrifeen
|
| 32 |
 Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.
قل من حرم زينة الله التي أخرج لعباده والطيبات من الرزق ۚ قل هي للذين آمنوا في الحياة الدنيا خالصة يوم القيامة ۗ كذلك نفصل الآيات لقوم يعلمون
Qul man harrama zeenatal laahil lateee akhraja li’ibaadihee wattaiyibaati minar rizq; qul hiya lillazeena aamanoo fil hayaatid dunyaa khaalisatany Yawmal Qiyaamah; kazaalika nufassihul Aayaati liqawminy ya’lamoon
|
| 33 |
 Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.
قل إنما حرم ربي الفواحش ما ظهر منها وما بطن والإثم والبغي بغير الحق وأن تشركوا بالله ما لم ينزل به سلطانا وأن تقولوا على الله ما لا تعلمون
Qul innamaa harrama Rabbiyal fawaahisha maa zahara minhaa wa maa bataa wal isma walbaghya bighairil haqqi wa an tushrikoo billaahi maa lam yunazzil bihee sultaananw wa an taqooloo ‘alal laahi maa laa ta’lamoon
|
| 34 |
 To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).
ولكل أمة أجل ۖ فإذا جاء أجلهم لا يستأخرون ساعة ۖ ولا يستقدمون
Wa likulli ummatin ajalun fa izaa jaaa’a ajaluhum laa yastaakhiroona saa’atanw wa laa yastaqdimoon
|
| 35 |
 O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.
يا بني آدم إما يأتينكم رسل منكم يقصون عليكم آياتي ۙ فمن اتقى وأصلح فلا خوف عليهم ولا هم يحزنون
yaa Banee Aadama immaa yaatiyannakum Rusulum minkum yaqussoona ‘alaikum Aayaatee famanit taqaa wa aslaha falaa khawfun ‘alaihim wa laa hum yahzanoon
|
| 36 |
 But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever).
والذين كذبوا بآياتنا واستكبروا عنها أولئك أصحاب النار ۖ هم فيها خالدون
Wallazeena kazzaboo bi Aayaatinaa wastakbaroo ‘anhhaaa ulaaa’ika Ashaabun naari hum feehaa khaalidoon
|
| 37 |
 Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: “Where are the things that ye used to invoke besides Allah?” They will reply, “They have left us in the lurch,” And they will bear witness against themselves, that they had rejected Allah.
فمن أظلم ممن افترى على الله كذبا أو كذب بآياته ۚ أولئك ينالهم نصيبهم من الكتاب ۖ حتى إذا جاءتهم رسلنا يتوفونهم قالوا أين ما كنتم تدعون من دون الله ۖ قالوا ضلوا عنا وشهدوا على أنفسهم أنهم كانوا كافرين
Faman azlamu mimmanif taraa ‘alal laahi kaziban aw kazzaba bi Aayaatih; ulaaa’ika yanaaluhum naseebuhum minal Kitaab; hataaa izaa jaaa’at hum rusulunaa yatawaf fawnahum qaalooo aina maa kuntum tad’oonaa min doonil laahi qaaloo dalloo ‘annaa wa shahidoo ‘alaaa anfusihim annahum kaanoo kaafieen
|
| 38 |
 He will say: “Enter ye in the company of the peoples who passed away before you – men and jinns, – into the Fire.” Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: “Our Lord! it is these that misled us: so give them a double penalty in the Fire.” He will say: “Doubled for all”: but this ye do not understand.
قال ادخلوا في أمم قد خلت من قبلكم من الجن والإنس في النار ۖ كلما دخلت أمة لعنت أختها ۖ حتى إذا اداركوا فيها جميعا قالت أخراهم لأولاهم ربنا هؤلاء أضلونا فآتهم عذابا ضعفا من النار ۖ قال لكل ضعف ولكن لا تعلمون
Qaalad khuloo feee umamin qad khalat min qablikum minal jinni wal insifin naari kullamaa dakhalat ummatul la’anat ukhtahaa hattaaa izad daarakoo feehaa jamee’an qaalat ukhraahum li oolaahum Rabbannaa haaa’u laaa’i adalloonaa fa aatihim ‘azaaban di’fam minan naari qaala likullin di funw wa laakil laa ta’lamoon
|
| 39 |
 Then the first will say to the last: “See then! No advantage have ye over us; so taste ye of the penalty for all that ye did!”
وقالت أولاهم لأخراهم فما كان لكم علينا من فضل فذوقوا العذاب بما كنتم تكسبون
Wa qaalat oolaahum li ukhraahum famaa kaana lakum ‘alainaa min fadlin fazooqul azaaba bimaa kuntum taksiboon
|
| 40 |
 To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.
إن الذين كذبوا بآياتنا واستكبروا عنها لا تفتح لهم أبواب السماء ولا يدخلون الجنة حتى يلج الجمل في سم الخياط ۚ وكذلك نجزي المجرمين
Innal lazeena kazzaboo bi Aayaatinaa wastakbaroo ‘anhaa laa tufattahu lahum ahwaabus samaaa’i wa laa yadkhuloonal jannata hattaa yalijal jamalu fee sammil khiyaat; wa kazaalika najzil mujrimeen
|
| 41 |
 For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.
لهم من جهنم مهاد ومن فوقهم غواش ۚ وكذلك نجزي الظالمين
Lahum min jahannama mihaadunw wa min fawqihim ghawaash; wa kazaalika najziz zaalimeen
|
| 42 |
 But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever).
والذين آمنوا وعملوا الصالحات لا نكلف نفسا إلا وسعها أولئك أصحاب الجنة ۖ هم فيها خالدون
Wallazeena aamanoo wa ‘amilus saalihaati la nukallifu nafsan illaa wus’ahaaa ulaaa’ika Ashaabul jannati hum feehaa khaalidoon
|
| 43 |
 And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: “Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us.” And they shall hear the cry: “Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness).”
ونزعنا ما في صدورهم من غل تجري من تحتهم الأنهار ۖ وقالوا الحمد لله الذي هدانا لهذا وما كنا لنهتدي لولا أن هدانا الله ۖ لقد جاءت رسل ربنا بالحق ۖ ونودوا أن تلكم الجنة أورثتموها بما كنتم تعملون
Wa naza’naa maa fee sudoorihim min ghillin tajree min tahtihimul anhaaru wa qaalul hamdu lillaahil lazee hadaanaa lihaaza wa maa kunna linahtadiya law laaa ann hadaanal laahu laqad jaaa’at Rusulu Rabbinaa bilhaqq; wa noodoo an tilkumul jannnatu ooristumoohaa bimaa kuntum ta’maloon
|
| 44 |
 The Companions of the Garden will call out to the Companions of the Fire: “We have indeed found the promises of our Lord to us true: Have you also found Your Lord’s promises true?” They shall say, “Yes”; but a crier shall proclaim between them: “The curse of Allah is on the wrong-doers;-
ونادى أصحاب الجنة أصحاب النار أن قد وجدنا ما وعدنا ربنا حقا فهل وجدتم ما وعد ربكم حقا ۖ قالوا نعم ۚ فأذن مؤذن بينهم أن لعنة الله على الظالمين
Wa naadaa Ashaabul jannati ashaaban Naari an qad wajadnaa maa wa’adannaa Rabbunaa haqqan fahal wajattum maa wa’ada Rabbukum haqqan qaaloo na’am; fa azzana mu’azzinum bainahum al la’natul laahi ‘alaz zaalimeen
|
| 45 |
 “Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter.”
الذين يصدون عن سبيل الله ويبغونها عوجا وهم بالآخرة كافرون
Allazeena yasuddoona ‘an sabeelil laahi wa yabghoo nahaa ‘iwajanw wa hum bil Aakhirati kaafiroon
|
| 46 |
 Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, “peace on you”: they will not have entered, but they will have an assurance (thereof).
وبينهما حجاب ۚ وعلى الأعراف رجال يعرفون كلا بسيماهم ۚ ونادوا أصحاب الجنة أن سلام عليكم ۚ لم يدخلوها وهم يطمعون
Wa bainahumaa hijaab; wa ‘alal A’raafi rijaaluny ya’rifoona kullam biseemaahum; wa naadaw Ashaabal jannati an salaamun ‘alaikum; lam yadkhuloohaa wa hum yatma’oon
|
| 47 |
 When their eyes shall be turned towards the Companions of the Fire, they will say: “Our Lord! send us not to the company of the wrong-doers.”
۞ وإذا صرفت أبصارهم تلقاء أصحاب النار قالوا ربنا لا تجعلنا مع القوم الظالمين
Wa izaa surifat absaaruhum tilqaaa’a Ashaabin Naari qaalo Rabbanaa laa taj’alnaa ma’al qawmiz zaalimneen
|
| 48 |
 The men on the heights will call to certain men whom they will know from their marks, saying: “Of what profit to you were your hoards and your arrogant ways?
ونادى أصحاب الأعراف رجالا يعرفونهم بسيماهم قالوا ما أغنى عنكم جمعكم وما كنتم تستكبرون
Wa naadaaa Ashaabul A’raffi rijaalany ya’rifoonahum biseemaahum qaaloo maaa aghnaa ‘ankum jam’ukum wa maa kuntum tastakbiroon
|
| 49 |
 “Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve.”
أهؤلاء الذين أقسمتم لا ينالهم الله برحمة ۚ ادخلوا الجنة لا خوف عليكم ولا أنتم تحزنون
A haaa’ulaaa’il lazeena aqsamtum laa yanaaluhumul laahu birahma; udkhulul Jannata laa khawfun ‘alaikum wa laaa antum tahzanoon
|
| 50 |
 The Companions of the Fire will call to the Companions of the Garden: “Pour down to us water or anything that Allah doth provide for your sustenance.” They will say: “Both these things hath Allah forbidden to those who rejected Him.”
ونادى أصحاب النار أصحاب الجنة أن أفيضوا علينا من الماء أو مما رزقكم الله ۚ قالوا إن الله حرمهما على الكافرين
Wa naadaaa Ashaabun Naari Ashaabal jannati an afeedoo ‘alainaa minal maaa’i aw mimma razaqakumul laah; qaaloo innal laaha harrama humaa ‘alal kaafireen
|
| 51 |
 “Such as took their religion to be mere amusement and play, and were deceived by the life of the world.” That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs.
الذين اتخذوا دينهم لهوا ولعبا وغرتهم الحياة الدنيا ۚ فاليوم ننساهم كما نسوا لقاء يومهم هذا وما كانوا بآياتنا يجحدون
Allazeenat takhazoo deenahu lahwanw wa la’i-banw wa gharrat humul hayaatud dunyaa; fal Yawma nnannsaahum kamaa nasoo liqaaa’a Yawmihim haazaa wa maa kaanoo bi aayaatinaa yajhadoon
|
| 52 |
 For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.
ولقد جئناهم بكتاب فصلناه على علم هدى ورحمة لقوم يؤمنون
Wa laqad ji’naahum bi Kitaabin fassalnaahu ‘alaa ‘ilmin hudanw wa rahmatal liqawminy-yu’miinoon
|
| 53 |
 Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: “The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past.” In fact they will have lost their souls, and the things they invented will leave them in the lurch.
هل ينظرون إلا تأويله ۚ يوم يأتي تأويله يقول الذين نسوه من قبل قد جاءت رسل ربنا بالحق فهل لنا من شفعاء فيشفعوا لنا أو نرد فنعمل غير الذي كنا نعمل ۚ قد خسروا أنفسهم وضل عنهم ما كانوا يفترون
hal yanzuroona illaa taa weelah; yawma yaatee taaweeluhoo yaqoolul lazeena nasoohu min qablu qad jaaa’at Rusulu Rabbinaa bilhaqq; fahal lanaa min shufa’aaa’a fa yashfa’oo lanaaa aw nuraddu fana’mala ghairal lazee kunnaa na’mal; qad khasirooo anfusahum wa dalla ‘anhum maa kaanoo yaftaroon
|
| 54 |
 Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o’er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
إن ربكم الله الذي خلق السماوات والأرض في ستة أيام ثم استوى على العرش يغشي الليل النهار يطلبه حثيثا والشمس والقمر والنجوم مسخرات بأمره ۗ ألا له الخلق والأمر ۗ تبارك الله رب العالمين
Inna Rabbakkumul laahul lazee khalaqas sammaawaati wal arda fee sittati qiyaamin summmas tawaa ‘alal ‘arshi yughshil lailan nahaara yatlu buhoo haseesanw washshamsa walqamara wannujooma musakhkharaatim bi amrih; alaa lahul khalqu wal-amr; tabaarakal laahu Rabbul ‘aalameen
|
| 55 |
 Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds.
ادعوا ربكم تضرعا وخفية ۚ إنه لا يحب المعتدين
Ud’oo Rabbakum tadarru’anw wa khufyah; innahoo laa yuhibbul mu’tadeen
|
| 56 |
 Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.
ولا تفسدوا في الأرض بعد إصلاحها وادعوه خوفا وطمعا ۚ إن رحمت الله قريب من المحسنين
Wa laa tufsidoo fil ardi ba’da islaahihaa wad’oohu khawfanw wa tama’aa; inna rahmatal laahi qareebum minal muhsineen
|
| 57 |
 It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember.
وهو الذي يرسل الرياح بشرا بين يدي رحمته ۖ حتى إذا أقلت سحابا ثقالا سقناه لبلد ميت فأنزلنا به الماء فأخرجنا به من كل الثمرات ۚ كذلك نخرج الموتى لعلكم تذكرون
Wa Huwal lazee yursilur riyaaha bushram baina yadai rahmatihee hattaaa izaaa aqallat sahaaban siqaalan suqnaahu libaladim maiyitin fa annzalnaa bihil maaa’a fa akhrajnaa bihee minn kullis samaraat; kazaalika nukhrijul mawtaa la’allakum tazakkaroon
|
| 58 |
 From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
والبلد الطيب يخرج نباته بإذن ربه ۖ والذي خبث لا يخرج إلا نكدا ۚ كذلك نصرف الآيات لقوم يشكرون
Walbaladut taiyibu yakhruju nabaatuhoo bi-izni Rabbihee wallazee khabusa laa yakhruju illaa nakidaa; kazaalika nusarriful Aayaati liqawminy yashkuroon
|
| 59 |
 We sent Noah to his people. He said: “O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day!
لقد أرسلنا نوحا إلى قومه فقال يا قوم اعبدوا الله ما لكم من إله غيره إني أخاف عليكم عذاب يوم عظيم
Laqad arsalnaa noohan ilaa qawmihee faqaala yaa qawmi’ budul laaha maa lakum min ilaahin ghairuhoo inneee akhaafu ‘alaikum ‘azaaba Yawmin ‘Azeem
|
| 60 |
 The leaders of his people said: “Ah! we see thee evidently wandering (in mind).”
قال الملأ من قومه إنا لنراك في ضلال مبين
Qaalal mala-u min qaw miheee innaa lanaraaka fee dalaalim mubeen
|
| 61 |
 He said: “O my people! No wandering is there in my (mind): on the contrary I am a messenger from the Lord and Cherisher of the worlds!
قال يا قوم ليس بي ضلالة ولكني رسول من رب العالمين
Qaala yaa qawmi laisa bee dalaalatunw wa laakinnee Rasoolum mir Rabbil ‘aalameen
|
| 62 |
 “I but fulfil towards you the duties of my Lord’s mission: Sincere is my advice to you, and I know from Allah something that ye know not.
أبلغكم رسالات ربي وأنصح لكم وأعلم من الله ما لا تعلمون
Uballighukum Risaalaati Rabbee wa ansahu lakum wa a’lamu minal laahi maa laa ta’lamoon
|
| 63 |
 “Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?”
أوعجبتم أن جاءكم ذكر من ربكم على رجل منكم لينذركم ولتتقوا ولعلكم ترحمون
awa’ajibtum an jaaa’akum zikrum mir Rabbikum ‘alaa rajulim minkum liyunzirakum wa litattaqoo wa la’allakum turhamoon
|
| 64 |
 But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people!
فكذبوه فأنجيناه والذين معه في الفلك وأغرقنا الذين كذبوا بآياتنا ۚ إنهم كانوا قوما عمين
Fakazzaboohu fa anjai naahu wallazeena ma’ahoo fil fulki wa aghraqnal lazeena kazzaboo bi Aayaatinaa; innahum kaanoo qawman ‘ameen
|
| 65 |
 To the ‘Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?”
۞ وإلى عاد أخاهم هودا ۗ قال يا قوم اعبدوا الله ما لكم من إله غيره ۚ أفلا تتقون
Wa ilaa ‘aadin akhaahum Hoodaa; qaala yaa qawmi’ budul laaha maa lakum min ilaahin ghairuh; afalaa tattaqoon
|
| 66 |
 The leaders of the Unbelievers among his people said: “Ah! we see thou art an imbecile!” and “We think thou art a liar!”
قال الملأ الذين كفروا من قومه إنا لنراك في سفاهة وإنا لنظنك من الكاذبين
Qaalal mala ul lazeena kafaroo min qawmiheee innaa lanaraaka fee safaahatinw wa innaa lannazunnuka minal kaazibeen
|
| 67 |
 He said: “O my people! I am no imbecile, but (I am) a messenger from the Lord and Cherisher of the worlds!
قال يا قوم ليس بي سفاهة ولكني رسول من رب العالمين
Qaala yaa qawmi laisa bee safaahatunw wa laakinnee Rasoolum mir Rabbil ‘aalameen
|
| 68 |
 “I but fulfil towards you the duties of my Lord’s mission: I am to you a sincere and trustworthy adviser.
أبلغكم رسالات ربي وأنا لكم ناصح أمين
Uballighukum Risaalaati Rabbee wa ana lakum naasihun ameen
|
| 69 |
 “Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper.”
أوعجبتم أن جاءكم ذكر من ربكم على رجل منكم لينذركم ۚ واذكروا إذ جعلكم خلفاء من بعد قوم نوح وزادكم في الخلق بسطة ۖ فاذكروا آلاء الله لعلكم تفلحون
awa ‘ajibtum an jaaa’akum zikrum mir Rabbikum ‘alaa rajulim minkum liyunzirakum; wazkurooo iz ja’alakum khulafaaa’a mim ba’di qawmi noohinw wa zaadakum filkhalqi bastatan fazkurooo aalaaa’al laahi la’allakum tuflihoon
|
| 70 |
 They said: “Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!”
قالوا أجئتنا لنعبد الله وحده ونذر ما كان يعبد آباؤنا ۖ فأتنا بما تعدنا إن كنت من الصادقين
Qaalooo aji’tanaa lina’budal laaha wahdahoo wa nazara maa kaana ya’budu aabaaa’u naa faatinaa bimaa ta’idunaaa in kunta minas saadiqeen
|
| 71 |
 He said: “Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised – ye and your fathers,- without authority from Allah? then wait: I am amongst you, also waiting.”
قال قد وقع عليكم من ربكم رجس وغضب ۖ أتجادلونني في أسماء سميتموها أنتم وآباؤكم ما نزل الله بها من سلطان ۚ فانتظروا إني معكم من المنتظرين
Qaala qad waqa’a alaikum mir Rabbikum rijsunw wa ghadab, atujaadiloonanee feee asmaaa’in sammaitumoohaaa antum wa aabaaa’ukum maa nazzalal laahu bihaa min sultaan; fantazirooo innee ma’akum minal muntazireen
|
| 72 |
 We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe.
فأنجيناه والذين معه برحمة منا وقطعنا دابر الذين كذبوا بآياتنا ۖ وما كانوا مؤمنين
Fa anjainaahu wallazeena ma’ahoo birahmatim minnaa wa qata’naa daabiral lazeena kazzaboo bi Aayaatinaa wa maa kaanoo mu’mineen
|
| 73 |
 To the Thamud people (We sent) Salih, one of their own brethren: He said: “O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah’s earth, and let her come to no harm, or ye shall be seized with a grievous punishment.
وإلى ثمود أخاهم صالحا ۗ قال يا قوم اعبدوا الله ما لكم من إله غيره ۖ قد جاءتكم بينة من ربكم ۖ هذه ناقة الله لكم آية ۖ فذروها تأكل في أرض الله ۖ ولا تمسوها بسوء فيأخذكم عذاب أليم
Wa ilaa Samooda akhaahum Saalihaa; qaala yaa qawmi’ budul laaha maa lakum min ilaahin ghairuhoo qad jaaa’atkum baiyinatum mir Rabbikum haazihee naaqatul laahi lakum Aayatan fazaroohaa taakul feee ardil laahi wa laa tamassoohaa bisooo’in fa yaakhuzakum ‘azaabun aleem
|
| 74 |
 “And remember how He made you inheritors after the ‘Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth.”
واذكروا إذ جعلكم خلفاء من بعد عاد وبوأكم في الأرض تتخذون من سهولها قصورا وتنحتون الجبال بيوتا ۖ فاذكروا آلاء الله ولا تعثوا في الأرض مفسدين
Wazkkurooo iz ja’alakum khulafaaa’a mim ba’di ‘Aadinw wa bawwa akum fil ardi tattakhizoona min suhoolihaa qusooranw wa tanhitoonal jibaala buyootan fazkurooo aalaaa’al laahi wa laa ta’saw fil ardi mufsideen
|
| 75 |
 The leaders of the arrogant party among his people said to those who were reckoned powerless – those among them who believed: “know ye indeed that Salih is a messenger from his Lord?” They said: “We do indeed believe in the revelation which hath been sent through him.”
قال الملأ الذين استكبروا من قومه للذين استضعفوا لمن آمن منهم أتعلمون أن صالحا مرسل من ربه ۚ قالوا إنا بما أرسل به مؤمنون
Qaalal mala ul lazeenas takbaroo min qawmihee lillazeenas tud’ifoo liman aamana minhum ata’almoona anna Saaliham mursalum mir Rabbih; qaalooo innaa bimaaa ursila bihee mu’minoon
|
| 76 |
 The Arrogant party said: “For our part, we reject what ye believe in.”
قال الذين استكبروا إنا بالذي آمنتم به كافرون
Qaalal lazeenas takbarooo innaa billazeee aamanntum bihee kaafiroon
|
| 77 |
 Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: “O Salih! bring about thy threats, if thou art a messenger (of Allah)!”
فعقروا الناقة وعتوا عن أمر ربهم وقالوا يا صالح ائتنا بما تعدنا إن كنت من المرسلين
Fa’aqarun naaqata wa’ataw ‘an amri Rabbihim wa qaaloo yaa Saalihu’ tinaa bimaa ta’idunaaa in kunta minal mursaleen
|
| 78 |
 So the earthquake took them unawares, and they lay prostrate in their homes in the morning!
فأخذتهم الرجفة فأصبحوا في دارهم جاثمين
Fa akhazat humur rajftu fa asbahoo fee daarihim jaasimmeen
|
| 79 |
 So Salih left them, saying: “O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!”
فتولى عنهم وقال يا قوم لقد أبلغتكم رسالة ربي ونصحت لكم ولكن لا تحبون الناصحين
Fa tawalla ‘anhum wa qaala yaa qawmi laqad ablaghtukum Risaalata Rabbee wa nasahtu lakum wa laakil laa tuhibboonan naasiheen
|
| 80 |
 We also (sent) Lut: He said to his people: “Do ye commit lewdness such as no people in creation (ever) committed before you?
ولوطا إذ قال لقومه أتأتون الفاحشة ما سبقكم بها من أحد من العالمين
Wa Lootan iz qaala liqawmiheee ataatoonal faahishata maa sabaqakum bihaa min ahadim minal ‘aalameen
|
| 81 |
 “For ye practise your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds.”
إنكم لتأتون الرجال شهوة من دون النساء ۚ بل أنتم قوم مسرفون
Innakum lataatoonar rijaala shahwatam min doonin nisaaa’; bal antumqawmum musrifoon
|
| 82 |
 And his people gave no answer but this: they said, “Drive them out of your city: these are indeed men who want to be clean and pure!”
وما كان جواب قومه إلا أن قالوا أخرجوهم من قريتكم ۖ إنهم أناس يتطهرون
Wa maa kaana jawaaba qawmihee illaa an qaalooo akhrijoohum min qaryatikum innahum unaasuny yatatah haroon
|
| 83 |
 But we saved him and his family, except his wife: she was of those who legged behind.
فأنجيناه وأهله إلا امرأته كانت من الغابرين
Fa anjainaahu wa ahlahooo illam ra atahoo kaanat minal ghaabireen
|
| 84 |
 And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime!
وأمطرنا عليهم مطرا ۖ فانظر كيف كان عاقبة المجرمين
Wa ‘amtarnaa ‘alaihim mataran fanzur kaifa kaana aaqibatul mujjrimeen
|
| 85 |
 To the Madyan people We sent Shu’aib, one of their own brethren: he said: “O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.
وإلى مدين أخاهم شعيبا ۗ قال يا قوم اعبدوا الله ما لكم من إله غيره ۖ قد جاءتكم بينة من ربكم ۖ فأوفوا الكيل والميزان ولا تبخسوا الناس أشياءهم ولا تفسدوا في الأرض بعد إصلاحها ۚ ذلكم خير لكم إن كنتم مؤمنين
Wa ilaa Madyana akhaahum Shu’aybaa; qaala yaa qawmi’ budul laaha maa lakum min ilaahin ghairuhoo qad jaaa’atkum baiyinatum mir Rabbikum fa awful kaila walmeezaana wa laa tabkhasun naasa ashyaa’ahum wa laa tufsidoo fil ardi ba’da islaahihaa; zaalikum khairul lakum in kuntum mu’mineen
|
| 86 |
 “And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind’s eye what was the end of those who did mischief.
ولا تقعدوا بكل صراط توعدون وتصدون عن سبيل الله من آمن به وتبغونها عوجا ۚ واذكروا إذ كنتم قليلا فكثركم ۖ وانظروا كيف كان عاقبة المفسدين
Wa laa taq’udoo bikulli siraatin too’idoona wa tasuddoona ‘an sabeelil laahi man aamana bihee wa abghoonahaa ‘iwajaa; waz kurooo iz kuntum qaleelan fakassarakum wanzuroo kaifa kaana ‘aaqibatul mufsideen
|
| 87 |
 “And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide.
وإن كان طائفة منكم آمنوا بالذي أرسلت به وطائفة لم يؤمنوا فاصبروا حتى يحكم الله بيننا ۚ وهو خير الحاكمين
Wa In kaana taaa’ifatum minkum aamanoo billazeee ursiltu bihee wa taaa’ifatul lam yu’minoo fasbiroo hattaa yahkumual laahu bainanaa; wa Huwa khairul haakimeen
|
| 88 |
 The leaders, the arrogant party among his people, said: “O Shu’aib! we shall certainly drive thee out of our city – (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion.” He said: “What! even though we do detest (them)?
۞ قال الملأ الذين استكبروا من قومه لنخرجنك يا شعيب والذين آمنوا معك من قريتنا أو لتعودن في ملتنا ۚ قال أولو كنا كارهين
Qaalal mala ul lazeenas takbaroo min qawmihee lanukhrijannaka yaa Shu’aibu wallazeena aamanoo ma’aka min qaryatinaaa aw lata’oo dunna fee millatinaa; qaala awa law kunnaa kaariheen
|
| 89 |
 “We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide.”
قد افترينا على الله كذبا إن عدنا في ملتكم بعد إذ نجانا الله منها ۚ وما يكون لنا أن نعود فيها إلا أن يشاء الله ربنا ۚ وسع ربنا كل شيء علما ۚ على الله توكلنا ۚ ربنا افتح بيننا وبين قومنا بالحق وأنت خير الفاتحين
Qadif tarainaa ‘alal laahi kaziban in ‘udnaa fee millatikum ba’da iz najjaanal laahu minhaa; wa maa yakoonu lanaaa an na’ooda feehaaa illaaa ai yashaaa’al laahu Rabbunaa; wasi’a Rabbunaa kulla shai’in ‘ilmaa; ‘alal laahi tawakkalnaa; Rabbanaf tah bainanaa wa baina qawminaa bilhaqqi wa Anta khairul faatiheen
|
| 90 |
 The leaders, the unbelievers among his people, said: “If ye follow Shu’aib, be sure then ye are ruined!”
وقال الملأ الذين كفروا من قومه لئن اتبعتم شعيبا إنكم إذا لخاسرون
Wa qaalal mala ul lazeena kafaroo min qawmihee la’init taba’tum Shu’aiban innakum izal lakhaasiroon
|
| 91 |
 But the earthquake took them unawares, and they lay prostrate in their homes before the morning!
فأخذتهم الرجفة فأصبحوا في دارهم جاثمين
Fa akhazat humur rajfatu fa asbahoo fee daarihim jaasimeen
|
| 92 |
 The men who reject Shu’aib became as if they had never been in the homes where they had flourished: the men who rejected Shu’aib – it was they who were ruined!
الذين كذبوا شعيبا كأن لم يغنوا فيها ۚ الذين كذبوا شعيبا كانوا هم الخاسرين
Allazeena kazzaboo Shu’aiban ka al alm yaghnaw feehaa; allazeena kazzaboo Shu’aiban kaanoo humul khaasireen
|
| 93 |
 So Shu’aib left them, saying: “O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!”
فتولى عنهم وقال يا قوم لقد أبلغتكم رسالات ربي ونصحت لكم ۖ فكيف آسى على قوم كافرين
Fatawalla ‘anhum wa qaala yaa qawmi laqad ablaghtukum Risaalaati Rabbee wa nasahtu lakum fakaifa aasaa’alaa qawmin kaafireen
|
| 94 |
 Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.
وما أرسلنا في قرية من نبي إلا أخذنا أهلها بالبأساء والضراء لعلهم يضرعون
Wa maaa arsalnaa fee qaryatim min Nabiyyin illaaa akhaznaaa ahlahaa bil baasaaa’i waddarraaa’i la’allahum yaddarra’oon
|
| 95 |
 Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: “Our fathers (too) were touched by suffering and affluence”… Behold! We called them to account of a sudden, while they realised not (their peril).
ثم بدلنا مكان السيئة الحسنة حتى عفوا وقالوا قد مس آباءنا الضراء والسراء فأخذناهم بغتة وهم لا يشعرون
Summa baddalnaa makaa nas saiyi’atil hasanata hattaa ‘afaw wa qaaloo qad massa aabaa’anad darraaa’u wassarraaa’u fa akhaznaahum baghtatanw wa hum laa yash’uroon
|
| 96 |
 If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds.
ولو أن أهل القرى آمنوا واتقوا لفتحنا عليهم بركات من السماء والأرض ولكن كذبوا فأخذناهم بما كانوا يكسبون
Wa law anna ahlal quraaa aamanoo wattaqaw lafatahnaa ‘alaihim barakaatim minas samaaa’i wal ardi wa laakin kazzaboo fa akhaznaahum bimaa kaanoo yaksiboon
|
| 97 |
 Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep?
أفأمن أهل القرى أن يأتيهم بأسنا بياتا وهم نائمون
Afa amina ahlul quraaa ai yaatiyahum baasunaa bayaatanw wa hum naaa’imoon
|
| 98 |
 Or else did they feel secure against its coming in broad daylight while they played about (care-free)?
أوأمن أهل القرى أن يأتيهم بأسنا ضحى وهم يلعبون
Awa amina ahlul quraaa ai yaatiyahum baasunaa duhanw wa hum yal’aboon
|
| 99 |
 Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin!
أفأمنوا مكر الله ۚ فلا يأمن مكر الله إلا القوم الخاسرون
Afa aminoo makral laah; falaa yaamanu makral laahi illal qawmul khaasiroon
|
| 100 |
 To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?
أولم يهد للذين يرثون الأرض من بعد أهلها أن لو نشاء أصبناهم بذنوبهم ۚ ونطبع على قلوبهم فهم لا يسمعون
Awa lam yahdi lillazeena yarisoonal arda mim ba’di ahlihaaa al law nashaaa’u asabnaahum bizunoobihim; wa natba’u ‘alaa quloobihim fahum laa yasma’oon
|
| 101 |
 Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith.
تلك القرى نقص عليك من أنبائها ۚ ولقد جاءتهم رسلهم بالبينات فما كانوا ليؤمنوا بما كذبوا من قبل ۚ كذلك يطبع الله على قلوب الكافرين
Tilkal quraa naqussu ‘alaika min ambaaa’ihaa; wa laqad jaaa’at hum Rusuluhum bilbaiyinaati famaa kaanoo liyu’minoo bimaa kazzaboo min qabl; kazaalika yatba’ul laahu ‘alaa quloobil kaafireen
|
| 102 |
 Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient.
وما وجدنا لأكثرهم من عهد ۖ وإن وجدنا أكثرهم لفاسقين
Wa maa wajadnaa li aksarihim min ‘ahd; wa inw wajadnaaa aksarahum lafaasiqeen
|
| 103 |
 Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief.
ثم بعثنا من بعدهم موسى بآياتنا إلى فرعون وملئه فظلموا بها ۖ فانظر كيف كان عاقبة المفسدين
Summa ba’asnaa mim ba’dihim Moosaa bi Aayaatinaaa ilaa Fir’awana wa mala’ihee fazalamoo bihaa fanzur kaifa kaana ‘aaqibatul mufsideen
|
| 104 |
 Moses said: “O Pharaoh! I am a messenger from the Lord of the worlds,-
وقال موسى يا فرعون إني رسول من رب العالمين
Wa qaala Moosaa yaa Fir’awnu inee Rasoolum mir Rabbil ‘aalameen
|
| 105 |
 One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me.”
حقيق على أن لا أقول على الله إلا الحق ۚ قد جئتكم ببينة من ربكم فأرسل معي بني إسرائيل
Haqeequn ‘alaaa al laaa aqoola ‘alal laahi illal haqq; qad ji’tukum bibaiyinatim mir Rabbikum fa arsil ma’iya Baneee Israaa’eel
|
| 106 |
 (Pharaoh) said: “If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth.”
قال إن كنت جئت بآية فأت بها إن كنت من الصادقين
Qaala in kunta ji’ta bi Aayatin faati bihaaa in kunta minas saadiqeen
|
| 107 |
 Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)!
فألقى عصاه فإذا هي ثعبان مبين
Qa alqaa ‘asaahu fa izaa hiya su’baanum mubeen
|
| 108 |
 And he drew out his hand, and behold! it was white to all beholders!
ونزع يده فإذا هي بيضاء للناظرين
Wa naza’a yadahoo fa izaa hiya baidaaa’u linnaazireen
|
| 109 |
 Said the Chiefs of the people of Pharaoh: “This is indeed a sorcerer well-versed.
قال الملأ من قوم فرعون إن هذا لساحر عليم
Qaalal mala-u min qawmi Fir’awna inna haazaa lasaa hirun ‘aleem
|
| 110 |
 “His plan is to get you out of your land: then what is it ye counsel?”
يريد أن يخرجكم من أرضكم ۖ فماذا تأمرون
Yureedu ai yukhrijakum min ardikum famaazaa taamuroon
|
| 111 |
 They said: “Keep him and his brother in suspense (for a while); and send to the cities men to collect-
قالوا أرجه وأخاه وأرسل في المدائن حاشرين
Qaalooo arjih wa akhaahu wa arsil filmadaaa’ini haashireen
|
| 112 |
 And bring up to thee all (our) sorcerers well-versed.”
يأتوك بكل ساحر عليم
Yaatooka bikulli saahirin ‘aleem
|
| 113 |
 So there came the sorcerers to Pharaoh: They said, “of course we shall have a (suitable) reward if we win!”
وجاء السحرة فرعون قالوا إن لنا لأجرا إن كنا نحن الغالبين
Wa jaaa’as saharatu Fir’awna qaaloo inna lanaa la ajjran in kunnaa nahnul ghaalibeen
|
| 114 |
 He said: “Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person).”
قال نعم وإنكم لمن المقربين
Qaala na’am wa innakum laminal muqarrabeen
|
| 115 |
 They said: “O Moses! wilt thou throw (first), or shall we have the (first) throw?”
قالوا يا موسى إما أن تلقي وإما أن نكون نحن الملقين
Qaaloo yaa Moosaaa immaaa an tulqiya wa immaaa an nakoona nahnul mulqeen
|
| 116 |
 Said Moses: “Throw ye (first).” So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic.
قال ألقوا ۖ فلما ألقوا سحروا أعين الناس واسترهبوهم وجاءوا بسحر عظيم
Qaala alqoo falam maaa alqaw saharooo a’yunannaasi wastarhaboohum wa jaaa’oo bisihrin ‘azeem
|
| 117 |
 We put it into Moses’s mind by inspiration: “Throw (now) thy rod”: and behold! it swallows up straight away all the falsehoods which they fake!
۞ وأوحينا إلى موسى أن ألق عصاك ۖ فإذا هي تلقف ما يأفكون
Wa awhainaaa ilaa Moosaaa an alqi ‘asaaka fa izaa hiya talqafu maa yaafikoon
|
| 118 |
 Thus truth was confirmed, and all that they did was made of no effect.
فوقع الحق وبطل ما كانوا يعملون
Fawaqa’al haqqu wa batala maa kaanoo ya’maloon
|
| 119 |
 So the (great ones) were vanquished there and then, and were made to look small.
فغلبوا هنالك وانقلبوا صاغرين
Faghuliboo hunaalika wanqalaboo saaghireen
|
| 120 |
 But the sorcerers fell down prostrate in adoration.
وألقي السحرة ساجدين
Wa ulqiyas saharatu saajideen
|
| 121 |
 Saying: “We believe in the Lord of the Worlds,-
قالوا آمنا برب العالمين
Qaaloo aamannaa bi Rabbil ‘aalameen
|
| 122 |
 “The Lord of Moses and Aaron.”
رب موسى وهارون
Rabbi Moosaa wa Haaroon
|
| 123 |
 Said Pharaoh: “Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).
قال فرعون آمنتم به قبل أن آذن لكم ۖ إن هذا لمكر مكرتموه في المدينة لتخرجوا منها أهلها ۖ فسوف تعلمون
Qaala Fir’awnu aamantum bihee qabla an aazana lakum; inna haaza lamakrum makartumoohu filmadeenati litukhrijoo minhaaa ahlahaa fasawfa ta’almoon
|
| 124 |
 “Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross.”
لأقطعن أيديكم وأرجلكم من خلاف ثم لأصلبنكم أجمعين
La uqatti’anna aidiyakum wa arjulakum min khilaafin summa la usallibannakum ajma’een
|
| 125 |
 They said: “For us, We are but sent back unto our Lord:
قالوا إنا إلى ربنا منقلبون
Qaaloo innaaa ilaa Rabbinaa munqaliboon
|
| 126 |
 “But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)!
وما تنقم منا إلا أن آمنا بآيات ربنا لما جاءتنا ۚ ربنا أفرغ علينا صبرا وتوفنا مسلمين
Wa maa tanqimu minnaaa illaaa an aamannaa bi Aayaati Rabbinaa lammaa jaaa’atnaa; Rabbanaaa afrigh ‘alainaa sabranw wa tawaffanaa muslimeen
|
| 127 |
 Said the chiefs of Pharaoh’s people: “Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?” He said: “Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible.”
وقال الملأ من قوم فرعون أتذر موسى وقومه ليفسدوا في الأرض ويذرك وآلهتك ۚ قال سنقتل أبناءهم ونستحيي نساءهم وإنا فوقهم قاهرون
Wa qaalal mala-u min qawmi Fir’awna atazaru Moosaa wa qawmahoo liyufsidoo fil ardi wa yazaraka wa aalihatak; qaala sanuqattilu abnaaa ‘ahum wa nastahyee nisaaa’ahum wa innaa fawqahum qaahiroon
|
| 128 |
 Said Moses to his people: “Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah’s, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous.
قال موسى لقومه استعينوا بالله واصبروا ۖ إن الأرض لله يورثها من يشاء من عباده ۖ والعاقبة للمتقين
Qaala Moosaa liqawmihis ta’eenoo billaahi wasbiroo innal arda lillaahi yoorisuhaa mai yashaaa’u min ‘ibaadihee wal ‘aaqibatu lilmuttaqeen
|
| 129 |
 They said: “We have had (nothing but) trouble, both before and after thou camest to us.” He said: “It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds.”
قالوا أوذينا من قبل أن تأتينا ومن بعد ما جئتنا ۚ قال عسى ربكم أن يهلك عدوكم ويستخلفكم في الأرض فينظر كيف تعملون
Qaaloo oozeenaa min qabli an taatiyanaa wa mim ba’di maa ji’tanaa; qaala ‘asaa Rabbukum ai yuhlika ‘aduwwakum wa yastakhli fakum fil ardi fayanzura kaifa ta’maloon
|
| 130 |
 We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition.
ولقد أخذنا آل فرعون بالسنين ونقص من الثمرات لعلهم يذكرون
Wa laqad akhaznaaa Aala Fir’awna bis sineena wa naqsim minas samaraati la’allahum yazzakkaroon
|
| 131 |
 But when good (times) came, they said, “This is due to us;” When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah’s sight, but most of them do not understand!
فإذا جاءتهم الحسنة قالوا لنا هذه ۖ وإن تصبهم سيئة يطيروا بموسى ومن معه ۗ ألا إنما طائرهم عند الله ولكن أكثرهم لا يعلمون
Fa izaa jaaa’at humul hasanatu qaaloo lanaa haazihee wa in tusibhum saiyi’atuny yattaiyaroo bi Moosaa wa mam ma’ah; alaaa innamaa taaa’iruhum ‘indal laahi wa laakinna aksarahum laa ya’lamoon
|
| 132 |
 They said (to Moses): “Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee.
وقالوا مهما تأتنا به من آية لتسحرنا بها فما نحن لك بمؤمنين
Wa qaaloo mahmaa taatinaa bihee min Aayatil litasharanaa bihaa famaa nahnu laka bimu’mineen
|
| 133 |
 So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin.
فأرسلنا عليهم الطوفان والجراد والقمل والضفادع والدم آيات مفصلات فاستكبروا وكانوا قوما مجرمين
Fa arsalnaa ‘alaihimut toofaana waljaraada walqum mala waddafaadi’a waddama Aayaatim mufassalaatin fastakbaroo wa kaanoo qawmam mujrimeen
|
| 134 |
 Every time the penalty fell on them, they said: “O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee.”
ولما وقع عليهم الرجز قالوا يا موسى ادع لنا ربك بما عهد عندك ۖ لئن كشفت عنا الرجز لنؤمنن لك ولنرسلن معك بني إسرائيل
Wa lammaa waqa’a ‘alaihimur rijzu qaaloo ya Moosad-u lanaa rabbaka bimaa ‘ahida ‘indaka la’in kashafta ‘annar rijza lanu ‘minanna laka wa lanursilanna ma’aka Banee Israaa’eel
|
| 135 |
 But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word!
فلما كشفنا عنهم الرجز إلى أجل هم بالغوه إذا هم ينكثون
Falammaa kashafnaa ‘anhumur rijza ilaaa ajalin hum baalighoohu izaa hum yankusoon
|
| 136 |
 So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them.
فانتقمنا منهم فأغرقناهم في اليم بأنهم كذبوا بآياتنا وكانوا عنها غافلين
Fantaqamnaa minhum fa aghraqnaahum kazzaboo bi Aayaatinaa wa kaanoo ‘anhaa ghaafileen
|
| 137 |
 And We made a people, considered weak (and of no account), inheritors of lands in both east and west, – lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).
وأورثنا القوم الذين كانوا يستضعفون مشارق الأرض ومغاربها التي باركنا فيها ۖ وتمت كلمت ربك الحسنى على بني إسرائيل بما صبروا ۖ ودمرنا ما كان يصنع فرعون وقومه وما كانوا يعرشون
Wa awrasnal qawmal lazeena kaanoo yustad’afoona mashaariqal ardi wa maghaari bahal latee baaraknaa feehaa wa tammat kalimatu Rabbikal husnaa ‘alaa Baneee Israaa’eela bimaa sabaroo wa dammarnaa maa kaana yasna’u Fir’awnu wa qawmuhoo wa maa kaanoo ya’rishoon
|
| 138 |
 We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: “O Moses! fashion for us a god like unto the gods they have.” He said: “Surely ye are a people without knowledge.
وجاوزنا ببني إسرائيل البحر فأتوا على قوم يعكفون على أصنام لهم ۚ قالوا يا موسى اجعل لنا إلها كما لهم آلهة ۚ قال إنكم قوم تجهلون
Wa jaawaznaa bi Banneee Israaa’eelal bahra fa ataw ‘alaa qawminy ya’kufoona ‘alaaa asnaamil lahum; qaaloo yaa Moosaj’al lanaa ilaahan kamaa lahum aalihah; qaala innakum qawmun tajhaloon
|
| 139 |
 “As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise.”
إن هؤلاء متبر ما هم فيه وباطل ما كانوا يعملون
Innaa haaa’ulaaa’i mutabbarum maa hum feehi wa baatilum maa kaanoo ya’maloon
|
| 140 |
 He said: “Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?”
قال أغير الله أبغيكم إلها وهو فضلكم على العالمين
Qaala a-ghairal laahi abgheekum ilaahanw wa Huwa faddalakum ‘alal ‘aalameen
|
| 141 |
 And remember We rescued you from Pharaoh’s people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord.
وإذ أنجيناكم من آل فرعون يسومونكم سوء العذاب ۖ يقتلون أبناءكم ويستحيون نساءكم ۚ وفي ذلكم بلاء من ربكم عظيم
Wa iz anjainaakum min Aali Fir’awna yasoomoo nakum sooo’al ‘azaab, yuqattiloona abnaaa’akum wa yastahyoona nisaaa’akum; wa fee zaalikum balaaa’um mir Rabbikum ‘azeem
|
| 142 |
 We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): “Act for me amongst my people: Do right, and follow not the way of those who do mischief.”
۞ وواعدنا موسى ثلاثين ليلة وأتممناها بعشر فتم ميقات ربه أربعين ليلة ۚ وقال موسى لأخيه هارون اخلفني في قومي وأصلح ولا تتبع سبيل المفسدين
Wa waa’adnaa Moosaa salaaseena lailatanw wa at mamnaahaa bi’ashrim fatamma meeqaatu Rabbihee arba’eena lailah; wa qaala Moosaa liakheehi Haaroonakh lufnee fee qawmee wa aslih wa laa tattabi’ sabeelal mufsideen
|
| 143 |
 When Moses came to the place appointed by Us, and his Lord addressed him, He said: “O my Lord! show (Thyself) to me, that I may look upon thee.” Allah said: “By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me.” When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: “Glory be to Thee! to Thee I turn in repentance, and I am the first to believe.”
ولما جاء موسى لميقاتنا وكلمه ربه قال رب أرني أنظر إليك ۚ قال لن تراني ولكن انظر إلى الجبل فإن استقر مكانه فسوف تراني ۚ فلما تجلى ربه للجبل جعله دكا وخر موسى صعقا ۚ فلما أفاق قال سبحانك تبت إليك وأنا أول المؤمنين
Wa lammaa jaaa’a Moosa limeeqaatinaa wa kallamahoo Rabbuhoo qaala Rabbi arineee anzur ilaik; qaala lan taraanee wa laakininzur ilal jabali fa inistaqarra makaanahoo faswfa taraanee; falammaa tajallaa Rabbuhoo liljabali ja’alahoo dakkanw wa kharra Moosaa sa’iqaa; falammaaa afaaqa qaala Subhaanaka tubtu ilaika wa ana awwalul mu’mineen
|
| 144 |
 (Allah) said: “O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks.”
قال يا موسى إني اصطفيتك على الناس برسالاتي وبكلامي فخذ ما آتيتك وكن من الشاكرين
Qaala yaa Moosaaa innis tafaituka ‘alan naasi bi Risaalaatee wa bi kalaamee fakhuz maaa aataituka wa kum minash shaakireen
|
| 145 |
 And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): “Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate).”
وكتبنا له في الألواح من كل شيء موعظة وتفصيلا لكل شيء فخذها بقوة وأمر قومك يأخذوا بأحسنها ۚ سأريكم دار الفاسقين
Wa katabnaa lahoo fil alwaahi minkulli shai’immaw ‘izaanw wa tafseelal likulli shai’in fakhuzhaa biquwwatinw waamur qawmaka yaakhuzoo bi ahsanihaa; wa ooreekum daaral faasiqeen
|
| 146 |
 Those who behave arrogantly on the earth in defiance of right – them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them.
سأصرف عن آياتي الذين يتكبرون في الأرض بغير الحق وإن يروا كل آية لا يؤمنوا بها وإن يروا سبيل الرشد لا يتخذوه سبيلا وإن يروا سبيل الغي يتخذوه سبيلا ۚ ذلك بأنهم كذبوا بآياتنا وكانوا عنها غافلين
Sa asrifu ‘an Aayaatiyal lazeena yatakabbaroona fil ardi bighairil haqq; wa iny-yaraw kulla Aayatil laa yu’minoo bihaa wa iny-yaraw sabeelar rushdi laa yattakhizoohu sabeelanw wa iny-yaraw sabeelal ghaiyi yatta khizoohu sabeelaa; zaalika bi annahum kazzaboo bi Aayaatinaa wa kaanoo ‘anhaa ghaafileen
|
| 147 |
 Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought?
والذين كذبوا بآياتنا ولقاء الآخرة حبطت أعمالهم ۚ هل يجزون إلا ما كانوا يعملون
Wallazeena kazzaboo bi Aayaatinaa wa liqaaa’il Aakhirati habitat ‘amaaluhum; hal yujzawna illaa maa kaanoo ya’maloon
|
| 148 |
 The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong.
واتخذ قوم موسى من بعده من حليهم عجلا جسدا له خوار ۚ ألم يروا أنه لا يكلمهم ولا يهديهم سبيلا ۘ اتخذوه وكانوا ظالمين
Wattakhaza qawmu Moosaa mim ba’dihee min huliyyihim ‘ijlan jasadal lahoo khuwaar; alam yaraw annahoo laa yukallimuhum wa laa yahdeehim sabeelaa; ittakha zoohu wa kaanoo zaalimeen
|
| 149 |
 When they repented, and saw that they had erred, they said: “If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish.”
ولما سقط في أيديهم ورأوا أنهم قد ضلوا قالوا لئن لم يرحمنا ربنا ويغفر لنا لنكونن من الخاسرين
Wa lammaa suqita feee aideehim wa ra aw annahum qad dalloo qaaloo la’il lam yarhamnaa Rabbunaa wa yaghfir lanaa lanakoonanna minal khaasireen
|
| 150 |
 When Moses came back to his people, angry and grieved, he said: “Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?” He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: “Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin.”
ولما رجع موسى إلى قومه غضبان أسفا قال بئسما خلفتموني من بعدي ۖ أعجلتم أمر ربكم ۖ وألقى الألواح وأخذ برأس أخيه يجره إليه ۚ قال ابن أم إن القوم استضعفوني وكادوا يقتلونني فلا تشمت بي الأعداء ولا تجعلني مع القوم الظالمين
Wa lammaa raja’a Moosaaa ilaa qawmihee ghadbaana asifan qaala bi’samaa khalaftumoonee mim ba’dee a-‘ajiltum amra Rabbikum wa alqal alwaaha wa akhaza biraasi akheehi yajurruhoo ilaih; qaalab na umma innal qawmas tad’afoonee wa kadoo yaqtu loonanee; falaa tushmit biyal a’daaa’a wa laa taj’alnee ma’al qawmiz zaalimeen
|
| 151 |
 Moses prayed: “O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!”
قال رب اغفر لي ولأخي وأدخلنا في رحمتك ۖ وأنت أرحم الراحمين
Qaala Rabbigh fir lee wa li akhee wa adkhilnaa fee rahmatika wa Anta arhamur raahimeen
|
| 152 |
 Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods).
إن الذين اتخذوا العجل سينالهم غضب من ربهم وذلة في الحياة الدنيا ۚ وكذلك نجزي المفترين
Innal lazeenat takhazul ‘ijla-sa yanaaluhum ghadabum mir Rabbihim wa zillatun fil hayaatid dunyaa; wa kazaalika najzil muftareen
|
| 153 |
 But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful.
والذين عملوا السيئات ثم تابوا من بعدها وآمنوا إن ربك من بعدها لغفور رحيم
Wallazeena ‘amilus saiyiaati summa taaboo mim ba’dihaa wa aamanooo inna Rabbaka mim ba’dihaa la Ghafoorur Raheem
|
| 154 |
 When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord.
ولما سكت عن موسى الغضب أخذ الألواح ۖ وفي نسختها هدى ورحمة للذين هم لربهم يرهبون
Wa lammaa sakata ‘am Moosal ghadabu akhazal al waaha wa fee nnuskhatihaa hudanw wa rahmatul lillazeena hum li Rabbihim yarhaboon
|
| 155 |
 And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: “O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.
واختار موسى قومه سبعين رجلا لميقاتنا ۖ فلما أخذتهم الرجفة قال رب لو شئت أهلكتهم من قبل وإياي ۖ أتهلكنا بما فعل السفهاء منا ۖ إن هي إلا فتنتك تضل بها من تشاء وتهدي من تشاء ۖ أنت ولينا فاغفر لنا وارحمنا ۖ وأنت خير الغافرين
Wakhtaara Moosaa qawmahoo sab’eena rajjulal limeeqaatinaa falammaa akhazat humur rajfatu qaala Rabbi law shi’ta ahlaktahum min qablu wa iyyaaya atuhlikunna bimaa fa’alas sufahaaa’u minnaa in hiya illaa fitnatuka tudillu bihaa man tashaaa’u wa tahdee man tashaaa’u Anta waliyyunaa faghfir lanaa warhammnnaa wa Anta khairul ghaafireen
|
| 156 |
 “And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee.” He said: “With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-
۞ واكتب لنا في هذه الدنيا حسنة وفي الآخرة إنا هدنا إليك ۚ قال عذابي أصيب به من أشاء ۖ ورحمتي وسعت كل شيء ۚ فسأكتبها للذين يتقون ويؤتون الزكاة والذين هم بآياتنا يؤمنون
Waktub lanaa fee haazi hid dunyaa hasanatanw wa fil Aakhirati innnaa hudnaaa ilaik; qaala ‘azaabee useebu bihee man ashaaa’u wa rahmatee wasi’at kulla shai’; fasa aktubuhaa lillazeena yattaqoona wa yu’toonaz Zakaata wallazeena hum bi Aayaatinaa yu’minoon
|
| 157 |
 “Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper.”
الذين يتبعون الرسول النبي الأمي الذي يجدونه مكتوبا عندهم في التوراة والإنجيل يأمرهم بالمعروف وينهاهم عن المنكر ويحل لهم الطيبات ويحرم عليهم الخبائث ويضع عنهم إصرهم والأغلال التي كانت عليهم ۚ فالذين آمنوا به وعزروه ونصروه واتبعوا النور الذي أنزل معه ۙ أولئك هم المفلحون
Allazeena yattabi’oonar Rasoolan Nabiyyal ummiyyal lazee yajidoonahoo maktooban ‘indahum fit Tawraati wal Injeeli yaa muruhum bilma’roofi wa yanhaahum ‘anil munkari wa yuhillu lahumul taiyibaati wa yuharrimu ‘alaihimul khabaaa’isa wa yada’u ‘anhum israhum wal aghlaalal latee kaanat ‘alaihim; fallazeena aamanoo bihee wa ‘azzaroohu wa nnasaroohu wattaba’un nooral lazeee unzila ma’ahooo ulaaa’ika humul muflihoon
|
| 158 |
 Say: “O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided.”
قل يا أيها الناس إني رسول الله إليكم جميعا الذي له ملك السماوات والأرض ۖ لا إله إلا هو يحيي ويميت ۖ فآمنوا بالله ورسوله النبي الأمي الذي يؤمن بالله وكلماته واتبعوه لعلكم تهتدون
Qul yaaa aiyuhan naasu innee Rasoohul laahi ilaikum jamee’anil lazee lahoo mulkus samaawaati wal ardi laaa ilaaha illaa Huwa yuhyee wa yumeetu fa aaminoo billaahi wa Rasoolihin Nabiyyil ummiy yil lazee yu’minu billaahi wa Kalimaatihee wattabi’oohu la’allakum tahtadoon
|
| 159 |
 Of the people of Moses there is a section who guide and do justice in the light of truth.
ومن قوم موسى أمة يهدون بالحق وبه يعدلون
Wa min qawmi Moosaaa ummatuny yahdoona bilhaqqi wa bihee ya’diloon
|
| 160 |
 We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: “Strike the rock with thy staff”: out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): “Eat of the good things We have provided for you”: (but they rebelled); to Us they did no harm, but they harmed their own souls.
وقطعناهم اثنتي عشرة أسباطا أمما ۚ وأوحينا إلى موسى إذ استسقاه قومه أن اضرب بعصاك الحجر ۖ فانبجست منه اثنتا عشرة عينا ۖ قد علم كل أناس مشربهم ۚ وظللنا عليهم الغمام وأنزلنا عليهم المن والسلوى ۖ كلوا من طيبات ما رزقناكم ۚ وما ظلمونا ولكن كانوا أنفسهم يظلمون
Wa qatta’ naahumus natai ‘ashrata asbaatan umamaa; wa awhainaa ilaa Moosaaa izis tasqaahu qawmuhooo anid rib bi’asaakal hajara fambajasat minhus nata ‘ashrata ‘ainan qad ‘alima kullu unaasim mashrabahm; wa zallalnaa ‘alaihimul ghammaamma wa anzalnaa ‘alaihimul MManna was Salwaa kuloo min taiyibaati maa razaqnaakum; wa maa zalamoonaa wa laakin kaanooo anfusahum yazlimoon
|
| 161 |
 And remember it was said to them: “Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good.”
وإذ قيل لهم اسكنوا هذه القرية وكلوا منها حيث شئتم وقولوا حطة وادخلوا الباب سجدا نغفر لكم خطيئاتكم ۚ سنزيد المحسنين
Wa iz qeela lahumuskunoo haazihil qaryata wa kuloo minhaa haisu shi’tum wa qooloo hittatunw wadkhulul baaba sujjadan naghfir lakum khateee’aatikum; sanazeedul muhsineen
|
| 162 |
 But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed.
فبدل الذين ظلموا منهم قولا غير الذي قيل لهم فأرسلنا عليهم رجزا من السماء بما كانوا يظلمون
Fabaddalal lazeena zalamoo minhum qawlan ghairal lazee qeela lahum fa arsalnaa ‘alaihim rijzam minas samaaa’i bimaa kaanoo yazlimoon
|
| 163 |
 Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.
واسألهم عن القرية التي كانت حاضرة البحر إذ يعدون في السبت إذ تأتيهم حيتانهم يوم سبتهم شرعا ويوم لا يسبتون ۙ لا تأتيهم ۚ كذلك نبلوهم بما كانوا يفسقون
Was’alhum ‘anil qaryatil latee kaanat haadiratal bahri iz ya’doona fis Sabt iz taateehim heetaanuhum yawma Sabtihim shurra’anw wa yawma laa yasbitoona laa taateehim; kazaalika nabloohum bimaa kaanoo yafsuqoon
|
| 164 |
 When some of them said: “Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?”- said the preachers:” To discharge our duty to your Lord, and perchance they may fear Him.”
وإذ قالت أمة منهم لم تعظون قوما ۙ الله مهلكهم أو معذبهم عذابا شديدا ۖ قالوا معذرة إلى ربكم ولعلهم يتقون
Wa iz qaalat ummatum minhum lima ta’izoona qaw manil laahu muhlikuhum aw mu’azzibuhum ‘azaaban shadeedan qaaloo ma’ziratan ilaa Rabbikum wa la’allahum tattaqoon
|
| 165 |
 When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression.
فلما نسوا ما ذكروا به أنجينا الذين ينهون عن السوء وأخذنا الذين ظلموا بعذاب بئيس بما كانوا يفسقون
Falammaa nasoo maa zukkiroo bihee anjainal lazeena yanhawna ‘anis sooo’i wa akhaznal lazeena zalamoo bi’azaabim ba’eeim bimaa kaanooyafsuqoon
|
| 166 |
 When in their insolence they transgressed (all) prohibitions, We said to them: “Be ye apes, despised and rejected.”
فلما عتوا عن ما نهوا عنه قلنا لهم كونوا قردة خاسئين
Falammaa ‘ataw ‘ammmaa nuhoo ‘anhu qulna lahum kkoonoo qiradatan khaasi’een
|
| 167 |
 Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful.
وإذ تأذن ربك ليبعثن عليهم إلى يوم القيامة من يسومهم سوء العذاب ۗ إن ربك لسريع العقاب ۖ وإنه لغفور رحيم
Wa iz ta azzana Rabbuka la yab’asannna ‘alaihim ilaa Yawmil Qiyaamati mai yasoomuhum sooo’al ‘azaab; inna Rabbaka lasaree’ul ‘iqaab; wa innahoo la Ghafoorur Raheem
|
| 168 |
 We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us).
وقطعناهم في الأرض أمما ۖ منهم الصالحون ومنهم دون ذلك ۖ وبلوناهم بالحسنات والسيئات لعلهم يرجعون
Wa qatta’naahum fil ardi umamam minhumus aalihoona wa min hum doona zaalika wa balawnaahum bilhasanaati wassaiyi aati la’allahum yarji’oon
|
| 169 |
 After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): “(Everything) will be forgiven us.” (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?
فخلف من بعدهم خلف ورثوا الكتاب يأخذون عرض هذا الأدنى ويقولون سيغفر لنا وإن يأتهم عرض مثله يأخذوه ۚ ألم يؤخذ عليهم ميثاق الكتاب أن لا يقولوا على الله إلا الحق ودرسوا ما فيه ۗ والدار الآخرة خير للذين يتقون ۗ أفلا تعقلون
Fakhalafa mim ba’dihim khalfunw warisul Kitaaba yaa khuzoona ‘arada haazal adnaa wa yaqooloona sayughfaru lanaa wa iny yaatihim ‘aradum misluhoo yaakhuzooh; alam yu’khaz ‘alaihim ‘aradum misluhoo yaakhuzooh; alam yu’khaz ‘alaihim meesaaqul Kitaabi al laa yaqooloo ‘alal laahi illal haqqa wa darasoo maa feeh; wad Daarul Aakhirtu khairul lillazeena yattaqoon; afalaa ta’qiloon
|
| 170 |
 As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish.
والذين يمسكون بالكتاب وأقاموا الصلاة إنا لا نضيع أجر المصلحين
Wallazeena yumas sikoona bil Kitaabi wa aqaamus Salaata innaa laa nudee’uajral musliheen
|
| 171 |
 When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): “Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah.”
۞ وإذ نتقنا الجبل فوقهم كأنه ظلة وظنوا أنه واقع بهم خذوا ما آتيناكم بقوة واذكروا ما فيه لعلكم تتقون
Wa iz nataqnal jabala fawqahum ka annahoo zullatunw wa zannooo annahoo waaqi’um bihim khuzoo maaa aatainaakum biquwwatinw wazkuroo maa feehi la’allakum tattaqoon
|
| 172 |
 When thy Lord drew forth from the Children of Adam – from their loins – their descendants, and made them testify concerning themselves, (saying): “Am I not your Lord (who cherishes and sustains you)?”- They said: “Yea! We do testify!” (This), lest ye should say on the Day of Judgment: “Of this we were never mindful”:
وإذ أخذ ربك من بني آدم من ظهورهم ذريتهم وأشهدهم على أنفسهم ألست بربكم ۖ قالوا بلى ۛ شهدنا ۛ أن تقولوا يوم القيامة إنا كنا عن هذا غافلين
Wa iz akhaza Rabbuka mim Baneee Aadama min zuhoorihim zurriyyatahum wa ash hadahum ‘alaa anfusihim alastu bi Rabbikum qaaloo balaa shahidnaaa; an taqooloo Yawmal Qiyaamati innaa kunnaa ‘an haazaa ghaafileen
|
| 173 |
 Or lest ye should say: “Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?”
أو تقولوا إنما أشرك آباؤنا من قبل وكنا ذرية من بعدهم ۖ أفتهلكنا بما فعل المبطلون
Aw taqoolooo innamaaa ashraka aabaaa ‘unaa min qablu wa kunnaa zurriyyatam mim ba’dihim afatuhlikunna bimaa fa’alal mubtiloon
|
| 174 |
 Thus do We explain the signs in detail; and perchance they may turn (unto Us).
وكذلك نفصل الآيات ولعلهم يرجعون
Wa kazaalika nufassihul Aayaati wa la’allahum yarji’oon
|
| 175 |
 Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray.
واتل عليهم نبأ الذي آتيناه آياتنا فانسلخ منها فأتبعه الشيطان فكان من الغاوين
Watlu ‘alaihim naba allazeee aatainaahu Aayaatinaa fansalakha minhaa fa atba’a hush Shaytaano fakaana minal ghaaween
|
| 176 |
 If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.
ولو شئنا لرفعناه بها ولكنه أخلد إلى الأرض واتبع هواه ۚ فمثله كمثل الكلب إن تحمل عليه يلهث أو تتركه يلهث ۚ ذلك مثل القوم الذين كذبوا بآياتنا ۚ فاقصص القصص لعلهم يتفكرون
Wa law shi’naa larafa’naahu bihaa wa laakin nahooo akhlada ilal ardi watta ba’a hawaah; famasaluhoo kamasalil kalb; in tahmil ‘alaihi yalhas aw tatruk hu yalhas; zaalika masalul qawmil lazeena kazzaboo bi Aayaatinaa; faqsusil qasasa la’allahum yatafakkaroon
|
| 177 |
 Evil as an example are people who reject Our signs and wrong their own souls.
ساء مثلا القوم الذين كذبوا بآياتنا وأنفسهم كانوا يظلمون
Saaa’a masalanil qawmul lazeena kazzaboo bi Aayaatinaa wa anfusahum kaanoo yazlimoon
|
| 178 |
 Whom Allah doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish.
من يهد الله فهو المهتدي ۖ ومن يضلل فأولئك هم الخاسرون
mai yahdil laahu fa huwal muhtadee wa mai yudlil fa ulaaa’ika humul khaasiroon
|
| 179 |
 Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).
ولقد ذرأنا لجهنم كثيرا من الجن والإنس ۖ لهم قلوب لا يفقهون بها ولهم أعين لا يبصرون بها ولهم آذان لا يسمعون بها ۚ أولئك كالأنعام بل هم أضل ۚ أولئك هم الغافلون
Wa laqad zaraanaa li jahannama kaseeram minal jinni wal insi lahum quloobul laa yafqahoona bihaa wa lahum a’yunul laa yubisiroona bihaa wa lahum aazaanul laa yasma’oona bihaa; ulaaa’ika kal an’aami bal hum adall; ulaaa’ika humul ghaafiloon
|
| 180 |
 The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.
ولله الأسماء الحسنى فادعوه بها ۖ وذروا الذين يلحدون في أسمائه ۚ سيجزون ما كانوا يعملون
Wa lillaahil Asmaaa ‘ul Husnaa fad’oohu bihaa wa zarul lazeena yulhidoona feee Asmaaa’ih; sa yujzawna maa kaanoo ya’maloon
|
| 181 |
 Of those We have created are people who direct (others) with truth. And dispense justice therewith.
وممن خلقنا أمة يهدون بالحق وبه يعدلون
Wa mimman khalaqnaaa ummatuny yahdoona bilhaqqi wa bihee ya’diloon
|
| 182 |
 Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not;
والذين كذبوا بآياتنا سنستدرجهم من حيث لا يعلمون
Wallazeena kazzaboo bi Aayaatinaa sanastadrijuhum min haisu laa ya’lamoon
|
| 183 |
 Respite will I grant unto them: for My scheme is strong (and unfailing).
وأملي لهم ۚ إن كيدي متين
Wa umlee lahum; inna kaidee mateen
|
| 184 |
 Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner.
أولم يتفكروا ۗ ما بصاحبهم من جنة ۚ إن هو إلا نذير مبين
Awalam yatafakkaroo maa bisaahibihim min jinnah; in huwa illaa nazeerum mubeen
|
| 185 |
 Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?
أولم ينظروا في ملكوت السماوات والأرض وما خلق الله من شيء وأن عسى أن يكون قد اقترب أجلهم ۖ فبأي حديث بعده يؤمنون
Awalam yanzuroo fee malakootis samaawaati wal ardi wa maa khalaqal laahu min shai’inw wa an ‘asaaa ai yakoona qadiqtaraba ajaluhum fabi aiyi hadeesim ba’dahoo yu’minoon
|
| 186 |
 To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction.
من يضلل الله فلا هادي له ۚ ويذرهم في طغيانهم يعمهون
Mai yadlilil laahu falaa haadiyaa lah; wa yazaruhum fee tughyaanihim ya’mahoon
|
| 187 |
 They ask thee about the (final) Hour – when will be its appointed time? Say: “The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you.” They ask thee as if thou Wert eager in search thereof: Say: “The knowledge thereof is with Allah (alone), but most men know not.”
يسألونك عن الساعة أيان مرساها ۖ قل إنما علمها عند ربي ۖ لا يجليها لوقتها إلا هو ۚ ثقلت في السماوات والأرض ۚ لا تأتيكم إلا بغتة ۗ يسألونك كأنك حفي عنها ۖ قل إنما علمها عند الله ولكن أكثر الناس لا يعلمون
Yas’aloonaka ‘anis Saa’ati aiyaana mursaahaa qul innamaa ‘ilmuhaa ‘inda Rabbee laa yujallaeehaa liwaqtihaaa illaa Hoo; saqulat fis samaawaati wal ard; laa taateekum illaa baghtah; yas’aloonaka ka annaka hafiyyun ‘anhaa qul innamaa ‘ilmuhaa ‘indal laahi wa laakinna aksaran naasi laa ya’lamoon
|
| 188 |
 Say: “I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith.”
قل لا أملك لنفسي نفعا ولا ضرا إلا ما شاء الله ۚ ولو كنت أعلم الغيب لاستكثرت من الخير وما مسني السوء ۚ إن أنا إلا نذير وبشير لقوم يؤمنون
Qul laaa amliku linafsee naf’anw wa laa darran illaa maa shaaa’al laah; wa law kuntu a’alamul ghaiba lastaksartu minal khairi wa maa massaniyas soo’; in ana illaa nazeerunw wa basheerul liqawminy yu’minoon
|
| 189 |
 It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): “If Thou givest us a goodly child, we vow we shall (ever) be grateful.”
۞ هو الذي خلقكم من نفس واحدة وجعل منها زوجها ليسكن إليها ۖ فلما تغشاها حملت حملا خفيفا فمرت به ۖ فلما أثقلت دعوا الله ربهما لئن آتيتنا صالحا لنكونن من الشاكرين
Huwal lazee khalaqakum min nafsinw waahidatinw wa ja’ala minhaa zawjahaa liyas kuna ilaihaa falammaa taghash shaahaa hamalat hamlan khafeefan famarrat bihee falammaaa asqalad da’awal laaha Rabbahumaa la’in aayaitanaa saalihal lanakoo nanna minash shaakireen
|
| 190 |
 But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him.
فلما آتاهما صالحا جعلا له شركاء فيما آتاهما ۚ فتعالى الله عما يشركون
Falammaaa aataahumaa saalihan ja’alaa lahoo shurakaaa’a feemaaa aataahumaa; fata’aalal laahu ‘ammaa yushrikoon
|
| 191 |
 Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created?
أيشركون ما لا يخلق شيئا وهم يخلقون
A yushrikoona maa laa yakhluqu shai’anw wa hum yukhlaqoon
|
| 192 |
 No aid can they give them, nor can they aid themselves!
ولا يستطيعون لهم نصرا ولا أنفسهم ينصرون
Wa laa yastatee’oona lahum nasranw wa laaa anfusahum yansuroon
|
| 193 |
 If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace!
وإن تدعوهم إلى الهدى لا يتبعوكم ۚ سواء عليكم أدعوتموهم أم أنتم صامتون
Wa in tad’oohum ilalhudaa laa yattabi’ookum; sawaaa’un ‘alaikum a-da’awtumoohum am antum saamitoon
|
| 194 |
 Verily those whom ye call upon besides Allah are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful!
إن الذين تدعون من دون الله عباد أمثالكم ۖ فادعوهم فليستجيبوا لكم إن كنتم صادقين
Innal lazeena tad’oona min doonil laahi ‘ibaadun amsaalukum fad’oohum fal yastajeeboo lakum in kuntum saadiqeen
|
| 195 |
 Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: “Call your ‘god-partners’, scheme (your worst) against me, and give me no respite!
ألهم أرجل يمشون بها ۖ أم لهم أيد يبطشون بها ۖ أم لهم أعين يبصرون بها ۖ أم لهم آذان يسمعون بها ۗ قل ادعوا شركاءكم ثم كيدون فلا تنظرون
A lahum arjuluny yamshoona bihaa am lahum aidiny yabtishoona bihaaa am lahum a’yunuy yubsiroona bihaaa am lahum aazaanuny yasma’oona bihaa; qulid’oo shurakaaa’akum summa keedooni falaa tunziroon
|
| 196 |
 “For my Protector is Allah, Who revealed the Book (from time to time), and He will choose and befriend the righteous.
إن وليي الله الذي نزل الكتاب ۖ وهو يتولى الصالحين
Inna waliyyial laahul lazee nazzalal Kitaaba wa Huwa yatawallas saaliheen
|
| 197 |
 “But those ye call upon besides Him, are unable to help you, and indeed to help themselves.”
والذين تدعون من دونه لا يستطيعون نصركم ولا أنفسهم ينصرون
Wallazeena tad’oona min doonihee laa yastatee’oona nasrakum wa laaa anfusahum yansuroon
|
| 198 |
 If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not.
وإن تدعوهم إلى الهدى لا يسمعوا ۖ وتراهم ينظرون إليك وهم لا يبصرون
Wa in tad’oohum ilal hudaa laa yasm’oo wa taraahum yanzuroona ilaika wa hum laa yubsiroon
|
| 199 |
 Hold to forgiveness; command what is right; But turn away from the ignorant.
خذ العفو وأمر بالعرف وأعرض عن الجاهلين
khuzil ‘afwa waamur bil’urfi waa’rid ‘anil jaahileen
|
| 200 |
 If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things).
وإما ينزغنك من الشيطان نزغ فاستعذ بالله ۚ إنه سميع عليم
Wa immaa yanzaghannaka minash Shaitaani nazghun fasta’iz billaah; innahoo Samee’un Aleem
|
| 201 |
 Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)!
إن الذين اتقوا إذا مسهم طائف من الشيطان تذكروا فإذا هم مبصرون
Innal lazeenat taqaw izaa massahum taaa’ifum minash Shaitaani tazakkaroo fa izaa hum mubsiroon
|
| 202 |
 But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts).
وإخوانهم يمدونهم في الغي ثم لا يقصرون
Wa ikhwaanuhum yamuddoonahum fil ghaiyi summa laa yuqsiroon
|
| 203 |
 If thou bring them not a revelation, they say: “Why hast thou not got it together?” Say: “I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith.”
وإذا لم تأتهم بآية قالوا لولا اجتبيتها ۚ قل إنما أتبع ما يوحى إلي من ربي ۚ هذا بصائر من ربكم وهدى ورحمة لقوم يؤمنون
Wa izaa lam taatihim bi aayatin qaaloo law lajtabai tahaa; qul innamaaa attabi’u maa yoohaaa ilaiya mir Rabbee; haazaa basaaa’iru mir Rabbikum wa hudanw wa rahmatul liqawminy yu’minoon
|
| 204 |
 When the Qur’an is read, listen to it with attention, and hold your peace: that ye may receive Mercy.
وإذا قرئ القرآن فاستمعوا له وأنصتوا لعلكم ترحمون
Wa izaa quri’al Quraanu fastami’oo lahoo wa ansitoo la ‘allakum turhamoon
|
| 205 |
 And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.
واذكر ربك في نفسك تضرعا وخيفة ودون الجهر من القول بالغدو والآصال ولا تكن من الغافلين
Wazkur Rabbaka fee nafsika tadarru’anw wa kheefatanw wa doonal jahri minal qawli bilghuduwwi wal aasali wa laa takum minal ghaafileen
|
| 206 |
 Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and prostrate before Him.
إن الذين عند ربك لا يستكبرون عن عبادته ويسبحونه وله يسجدون ۩
Innal lazeena ‘inda Rabbika laa yastakbiroona ‘an ‘ibaadatihee wa yusabbihoonahoo wa lahoo yasjudoon
|