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  1. #1
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    How to protect yourself against jealous people?

    How to protect yourself against jealous people? The type of people that want to see you fail or look for your short comings as a way to make themselves feel better.

    Is theres any duas in particular for this.
    Allah is compassionate and He loves compassion in all things. [Hadith]

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    Jealousy is a form of evil. Recite al fatiha or say aoothoobilahi minashayton nir rajeem

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    Re: How to protect yourself against jealous people?

    Recite the daily supplications prescribed in the sunnah and they cover these issues. You ca find these in the fortress of a muslim.

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    Re: How to protect yourself against jealous people?

    It would be beneficient more for them to look for the ways to their success rather then other failures, upsetting really. anyways,
    recite surah Fathiha and ayaht ul Kursi many times if not then, at least 3-5 times morning and evening insha'Allah.

    Among the saheeh du’aa’s for refuge that have been narrated from the Prophet (peace and blessings of Allaah be upon him) are:

    “A’oodhu bi kalimaat Allaah al-taammaati min sharri maa khalaq (I seek refuge in the perfect words of Allaah from the evil of that which He has created).”

    (Narrated by Muslim, al-Dhikr wa’l-Du’aa, 4881)

    the details are in here,
    http://www.islamqa.com/en/ref/11359

    may Allah protect you from evil eye and bless you with success beyond your enemy worries-ameen
    ALLAH IS ENOUGH FOR ME

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    Re: How to protect yourself against jealous people?

    What is the evil eye? I've seen this terminology been used so many time on this webpage. Can you please explain in detail?.

    Praise be to Allaah.
    These follow some information and fatwas that have to do with the evil eye. We ask Allaah to benefit readers thereby.

    The scholars of the Standing Committee were asked:

    What is the definition of the evil eye? Allaah says (interpretation of the meaning):

    “And from the evil of the envier when he envies”

    [al-Falaq 113:5]

    Is the hadeeth of the Prophet (peace and blessings of Allaah be upon him) saheeh in which it says that “One third of those who are in the grave are there because of the evil eye”? If a person thinks that someone is envying him, what should the Muslim do and say? If the person who put the evil eye on someone washes himself, will the water he used bring healing to his victim? And should he drink the water or wash himself with it?

    They replied:

    The Arabic word al-‘ayn (translated as the evil eye) refers to when a person harms another with his eye. It starts when the person likes a thing, then his evil feelings affect it, by means of his repeated looking at the object of his jealousy. Allaah commanded His Prophet Muhammad (peace and blessings of Allaah be upon him) to seek refuge with Him from the envier, as He said (interpretation of the meaning):

    “And from the evil of the envier when he envies”

    [al-Falaq 113:5]

    Everyone who puts the evil eye on another is envious, but not every envier puts the evil eye on another. The word haasid (envier) is more general in meaning than the word ‘aa’in (one who puts the evil eye on another), so seeking refuge with Allaah from the one who envies includes seeking refuge with Him from the one who puts the evil eye on another. The evil eye is like an arrow which comes from the soul of the one who envies and the one who puts the evil eye on another towards the one who is envied and on whom the evil eye is put; sometimes it hits him and sometimes it misses. If the target is exposed and unprotected, it will affect him, but if the target is cautious and armed, the arrow will have no effect and may even come back on the one who launched it.

    Adapted from Zaad al-Ma’aad.

    There are ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) which speak of the effects of the evil eye. For example it is narrated in al-Saheehayn that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to tell me to recite ruqyah for protection against the evil eye.

    Muslim, Ahmad and al-Tirmidhi narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The evil eye is real and if anything were to overtake the divine decree, it would be the evil eye. When you are asked to take a bath (to provide a cure) from the influence of the evil eye, you should take a bath.” This was classed as saheeh by al-Tirmidhi, and also by al-Albaani in al-Silsilah al-Saheehah, 1251.

    Imam Ahmad and al-Tirmidhi (2059, where he classed it as saheeh) narrated that Asma’ bint ‘Umays said: “O Messenger of Allaah, the children of Ja’far have been afflicted by the evil eye, shall we recite ruqyah for them?” He said, “Yes, for if anything were to overtake the divine decree it would be the evil eye.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

    Abu Dawood narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The person who had put the evil eye on another would be ordered to do wudoo’, then the person who had been afflicted would wash himself (with that water). This was classed as saheeh by al-Albaani in Saheeh Abi Dawood.

    Imam Ahmad (15550), Maalik (1811), al-Nasaa’i and Ibn Hibbaan narrated from Sahl ibn Haneef that the Prophet (peace and blessings of Allaah be upon him) came out and traveled with him towards Makkah, until they were in the mountain pass of al-Kharaar in al-Jahfah. There Sahl ibn Haneef did ghusl, and he was a handsome white-skinned man with beautiful skin. ‘Aamir ibn Rabee’ah, one of Banu ‘Adiyy ibn Ka’b looked at him whilst he was doing ghusl and said: “I have never seen such beautiful skin as this, not even the skin of a virgin,” and Sahl fell to the ground. They went to Messenger of Allaah (peace and blessings of Allaah be upon him) came and said, “O Messenger of Allaah, can you do anything for Sahl, because by Allaah he cannot raise his head.” He said, “Do you accuse anyone with regard to him?” They said, “ ‘Aamir ibn Rabee’ah looked at him.” So the Messenger of Allaah (peace and blessings of Allaah be upon him) called ‘Aamir and rebuked him strongly. He said, “Why would one of you kill his brother? If you see something that you like, then pray for blessing for him.” Then he said to him, “Wash yourself for him.” So he washed his face, hands, forearms, knees and the sides of his feet, and inside his izaar (lower garment) in the vessel. Then that water was poured over him, and a man poured it over his head and back from behind. He did that to him, then Sahl got up and joined the people and there was nothing wrong with him.

    Classed as saheeh by al-Albaani in al-Mishkaat, 4562.

    The majority of scholars are of the view that people can indeed be afflicted by the evil eye, because of the ahaadeeth quoted above and others, and because of the corroborating reports and other evidence.

    With regard to the hadeeth that you mention, “One third of those who are in the grave are there because of the evil eye,” we do not know how sound it is, but the author of Nayl al-Awtaar said that al-Bazzaar narrated with a hasan isnaad from Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Most of those who die among my ummah die because of the will and decree of Allaah, and then because of the evil eye.”

    The Muslim has to protect himself against the devils among the evil jinn and mankind, by having strong faith in Allaah and by putting his trust in Him and seeking refuge with Him and beseeching Him, reciting the prayers for protection narrated from the Prophet (peace and blessings of Allaah be upon him), reciting al-Mi’wadhatayn [the last two soorahs of the Qur’aan], Soorat al-Ikhlaas, Soorat al-Faatihah, and Aayat al-Kursi.

    Du’aa’s for protection include the following:

    A’oodhu bi kalimaat-illaah il-taammati min sharri ma khalaqa (I seek refuge in the perfect words of Allaah from the evil of that which He has created).

    A’oodhu bi kalimaat-illaah il-taammati min ghadabihi wa ‘iqaabihi, wa min sharri ‘ibaadihi wa min hamazaat al-shayaateeni wa an yahduroon (I seek refuge in the perfect words of Allaah from His wrath and punishment, from the evil of His slaves and from the evil promptings of the devils and from their presence).

    And one may recite the words of Allaah:

    “Hasbi Allaahu laa ilaaha illa huwa, ‘alayhi tawakkaltu wa huwa Rabb ul-‘arsh il-‘azeem

    (Allaah is sufficient for me. Laa ilaaha illa Huwa (none has the right to be worshipped but He) in Him I put my trust and He is the Lord of the Mighty Throne)”
    [al-Tawbah 9:129 – interpretation of the meaning]

    And there are other similar du’aa’s that are prescribed in sharee’ah. This is what was meant by Ibn al-Qayyim in the words quoted at the beginning of this answer.

    If it is known or suspected that a person has been afflicted by the evil eye, then the one who put the evil eye on him should be ordered to wash himself for his brother. So a vessel of water should be brought, and he should put his hand in it, rinse out his mouth into the vessel. Then he should wash his face in the vessel, then put his left hand into the vessel and wash his right knee, then put his right hand in the vessel and wash his left knee. Then he should wash inside his garment. Then the water should be poured over the head of the one on whom he put the evil eye, pouring it from behind in one go. Then he will be healed, by Allaah’s leave.

    Fataawa al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta, 1/186

    Shaykh Muhammad al-Saalih al-‘Uthaymeen was asked:

    Can the evil eye afflict a person? How is it treated? Does being on one's guard against it contradict putting one's trust in Allaah?

    He replied:

    Our opinion concerning the evil eye is that it is real and is proven both by Islamic teachings and by real life experiences. Allaah says (interpretation of the meaning):

    “And verily, those who disbelieve would almost make you slip with their eyes (through hatred)”

    [al-Qalam 68:51]

    Ibn ‘Abbaas and others said, commenting on this verse: this means, they put the evil eye on you with their glances. The Prophet (peace and blessings of Allaah be upon him) said: “The evil eye is real and if anything were to overtake the divine decree, it would be the evil eye. When you are asked to take a bath (to provide a cure) from the influence of the evil eye, you should take a bath.” Narrated by Muslim. Al-Nasaa’i and Ibn Maajah narrated that ‘Aamir ibn Rabee’ah passed by Sahl ibn Haneef when he was bathing… and he quoted the hadeeth.

    Reality confirms that and it cannot be denied.

    In the event that you are afflicted by the evil eye, you should use the treatments recommended in sharee’ah, which are:

    1 – Reciting ruqyah. The Prophet (peace and blessings of Allaah be upon him) said, “There is no ruqyah except in the case of the evil eye or fever.” al-Tirmidhi, 2057; Abu Dawood, 3884. Jibreel used to do ruqyah for the Prophet (peace and blessings of Allaah be upon him) and say, “Bismillaahi arqeeka min kulli shay’in yu’dheeka, min sharri kulli nafsin aw ‘aynin haasid Allaahu yashfeek, bismillaahi arqeek (In the name of Allaah I perform ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you).”

    2 – Asking the person who has put the evil eye on another to wash, as the Prophet (peace and blessings of Allaah be upon him) commanded ‘Aamir ibn Rabee’ah to do in the hadeeth quoted above. Then the water should be poured over the one who has been afflicted.

    With regard to taking his waste, such as his urine and stools, there is no basis for doing so; the same applies to taking any of his belongings. Rather what is narrated is that which is mentioned above, washing his limbs and washing inside his garment, or likewise washing inside his headgear and garments. And Allaah knows best.

    There is nothing wrong with taking precautions against the evil eye before it happens, and this does not contradict the idea of tawakkul (putting one's trust in Allaah). In fact this is tawakkul, because tawakkul means putting one’s trust in Allaah whilst also implementing the means that have been permitted or enjoined. The Prophet (peace and blessings of Allaah be upon him) used to seek refuge for al-Hasan and al-Husayn and say: U’eedhukuma bi kalimaat Allaah al-taammati min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge for you both in the perfect words of Allaah, from every devil and every poisonous reptile, and from every evil eye).’” Al-Tirmidhi, 2060; Abu Dawood, 4737. And he would say, “Thus Ibraaheem used to seek refuge with Allaah for Ishaaq and Ismaa’eel, peace be upon them both.” Narrated by al-Bukhaari, 3371.

    Fataawa al-Shaykh Ibn ‘Uthaymeen, 2/117, 118

    See also the answers to questions no. 7190 and 11359.

    And Allaah knows best.

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    Re: How to protect yourself against jealous people?

    Ridicule yourself, fail at something in front of them, something setup so they will feel better and move on.
    And he is the son of Ithel Goch ap Cynwrig ap Iorwerth Ddu ap Cynwrig Ddewis Herod ap Cywryd!

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    Re: How to protect yourself against jealous people?

    Quote Originally Posted by FuMu View Post
    Ridicule yourself, fail at something in front of them, something setup so they will feel better and move on.
    lol.

    Just be humble, and low-key.

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    Re: How to protect yourself against jealous people?

    if it's your arrogant enemies then just keep on showing off, when they provoke you, keep on finding your faults, react and attack, crush them, flaunt what you have more, the more they are jealous and look for your shortcomings the more you flaunt what you have, let their jealousy becomes cancerous, that they are too immersed in it, that they lose sleep over you, they become obsessed, that it becomes incurable disease that they will die because of this disease lol.

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    Re: How to protect yourself against jealous people?

    Quote Originally Posted by aBu_aGinEgp View Post
    What is the evil eye? I've seen this terminology been used so many time on this webpage. Can you please explain in detail?.

    Praise be to Allaah.
    These follow some information and fatwas that have to do with the evil eye. We ask Allaah to benefit readers thereby.

    The scholars of the Standing Committee were asked:

    What is the definition of the evil eye? Allaah says (interpretation of the meaning):

    “And from the evil of the envier when he envies”

    [al-Falaq 113:5]

    Is the hadeeth of the Prophet (peace and blessings of Allaah be upon him) saheeh in which it says that “One third of those who are in the grave are there because of the evil eye”? If a person thinks that someone is envying him, what should the Muslim do and say? If the person who put the evil eye on someone washes himself, will the water he used bring healing to his victim? And should he drink the water or wash himself with it?

    They replied:

    The Arabic word al-‘ayn (translated as the evil eye) refers to when a person harms another with his eye. It starts when the person likes a thing, then his evil feelings affect it, by means of his repeated looking at the object of his jealousy. Allaah commanded His Prophet Muhammad (peace and blessings of Allaah be upon him) to seek refuge with Him from the envier, as He said (interpretation of the meaning):

    “And from the evil of the envier when he envies”

    [al-Falaq 113:5]

    Everyone who puts the evil eye on another is envious, but not every envier puts the evil eye on another. The word haasid (envier) is more general in meaning than the word ‘aa’in (one who puts the evil eye on another), so seeking refuge with Allaah from the one who envies includes seeking refuge with Him from the one who puts the evil eye on another. The evil eye is like an arrow which comes from the soul of the one who envies and the one who puts the evil eye on another towards the one who is envied and on whom the evil eye is put; sometimes it hits him and sometimes it misses. If the target is exposed and unprotected, it will affect him, but if the target is cautious and armed, the arrow will have no effect and may even come back on the one who launched it.

    Adapted from Zaad al-Ma’aad.

    There are ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) which speak of the effects of the evil eye. For example it is narrated in al-Saheehayn that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to tell me to recite ruqyah for protection against the evil eye.

    Muslim, Ahmad and al-Tirmidhi narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The evil eye is real and if anything were to overtake the divine decree, it would be the evil eye. When you are asked to take a bath (to provide a cure) from the influence of the evil eye, you should take a bath.” This was classed as saheeh by al-Tirmidhi, and also by al-Albaani in al-Silsilah al-Saheehah, 1251.

    Imam Ahmad and al-Tirmidhi (2059, where he classed it as saheeh) narrated that Asma’ bint ‘Umays said: “O Messenger of Allaah, the children of Ja’far have been afflicted by the evil eye, shall we recite ruqyah for them?” He said, “Yes, for if anything were to overtake the divine decree it would be the evil eye.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

    Abu Dawood narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The person who had put the evil eye on another would be ordered to do wudoo’, then the person who had been afflicted would wash himself (with that water). This was classed as saheeh by al-Albaani in Saheeh Abi Dawood.

    Imam Ahmad (15550), Maalik (1811), al-Nasaa’i and Ibn Hibbaan narrated from Sahl ibn Haneef that the Prophet (peace and blessings of Allaah be upon him) came out and traveled with him towards Makkah, until they were in the mountain pass of al-Kharaar in al-Jahfah. There Sahl ibn Haneef did ghusl, and he was a handsome white-skinned man with beautiful skin. ‘Aamir ibn Rabee’ah, one of Banu ‘Adiyy ibn Ka’b looked at him whilst he was doing ghusl and said: “I have never seen such beautiful skin as this, not even the skin of a virgin,” and Sahl fell to the ground. They went to Messenger of Allaah (peace and blessings of Allaah be upon him) came and said, “O Messenger of Allaah, can you do anything for Sahl, because by Allaah he cannot raise his head.” He said, “Do you accuse anyone with regard to him?” They said, “ ‘Aamir ibn Rabee’ah looked at him.” So the Messenger of Allaah (peace and blessings of Allaah be upon him) called ‘Aamir and rebuked him strongly. He said, “Why would one of you kill his brother? If you see something that you like, then pray for blessing for him.” Then he said to him, “Wash yourself for him.” So he washed his face, hands, forearms, knees and the sides of his feet, and inside his izaar (lower garment) in the vessel. Then that water was poured over him, and a man poured it over his head and back from behind. He did that to him, then Sahl got up and joined the people and there was nothing wrong with him.

    Classed as saheeh by al-Albaani in al-Mishkaat, 4562.

    The majority of scholars are of the view that people can indeed be afflicted by the evil eye, because of the ahaadeeth quoted above and others, and because of the corroborating reports and other evidence.

    With regard to the hadeeth that you mention, “One third of those who are in the grave are there because of the evil eye,” we do not know how sound it is, but the author of Nayl al-Awtaar said that al-Bazzaar narrated with a hasan isnaad from Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Most of those who die among my ummah die because of the will and decree of Allaah, and then because of the evil eye.”

    The Muslim has to protect himself against the devils among the evil jinn and mankind, by having strong faith in Allaah and by putting his trust in Him and seeking refuge with Him and beseeching Him, reciting the prayers for protection narrated from the Prophet (peace and blessings of Allaah be upon him), reciting al-Mi’wadhatayn [the last two soorahs of the Qur’aan], Soorat al-Ikhlaas, Soorat al-Faatihah, and Aayat al-Kursi.

    Du’aa’s for protection include the following:

    A’oodhu bi kalimaat-illaah il-taammati min sharri ma khalaqa (I seek refuge in the perfect words of Allaah from the evil of that which He has created).

    A’oodhu bi kalimaat-illaah il-taammati min ghadabihi wa ‘iqaabihi, wa min sharri ‘ibaadihi wa min hamazaat al-shayaateeni wa an yahduroon (I seek refuge in the perfect words of Allaah from His wrath and punishment, from the evil of His slaves and from the evil promptings of the devils and from their presence).

    And one may recite the words of Allaah:

    “Hasbi Allaahu laa ilaaha illa huwa, ‘alayhi tawakkaltu wa huwa Rabb ul-‘arsh il-‘azeem

    (Allaah is sufficient for me. Laa ilaaha illa Huwa (none has the right to be worshipped but He) in Him I put my trust and He is the Lord of the Mighty Throne)”
    [al-Tawbah 9:129 – interpretation of the meaning]

    And there are other similar du’aa’s that are prescribed in sharee’ah. This is what was meant by Ibn al-Qayyim in the words quoted at the beginning of this answer.

    If it is known or suspected that a person has been afflicted by the evil eye, then the one who put the evil eye on him should be ordered to wash himself for his brother. So a vessel of water should be brought, and he should put his hand in it, rinse out his mouth into the vessel. Then he should wash his face in the vessel, then put his left hand into the vessel and wash his right knee, then put his right hand in the vessel and wash his left knee. Then he should wash inside his garment. Then the water should be poured over the head of the one on whom he put the evil eye, pouring it from behind in one go. Then he will be healed, by Allaah’s leave.

    Fataawa al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta, 1/186

    Shaykh Muhammad al-Saalih al-‘Uthaymeen was asked:

    Can the evil eye afflict a person? How is it treated? Does being on one's guard against it contradict putting one's trust in Allaah?

    He replied:

    Our opinion concerning the evil eye is that it is real and is proven both by Islamic teachings and by real life experiences. Allaah says (interpretation of the meaning):

    “And verily, those who disbelieve would almost make you slip with their eyes (through hatred)”

    [al-Qalam 68:51]

    Ibn ‘Abbaas and others said, commenting on this verse: this means, they put the evil eye on you with their glances. The Prophet (peace and blessings of Allaah be upon him) said: “The evil eye is real and if anything were to overtake the divine decree, it would be the evil eye. When you are asked to take a bath (to provide a cure) from the influence of the evil eye, you should take a bath.” Narrated by Muslim. Al-Nasaa’i and Ibn Maajah narrated that ‘Aamir ibn Rabee’ah passed by Sahl ibn Haneef when he was bathing… and he quoted the hadeeth.

    Reality confirms that and it cannot be denied.

    In the event that you are afflicted by the evil eye, you should use the treatments recommended in sharee’ah, which are:

    1 – Reciting ruqyah. The Prophet (peace and blessings of Allaah be upon him) said, “There is no ruqyah except in the case of the evil eye or fever.” al-Tirmidhi, 2057; Abu Dawood, 3884. Jibreel used to do ruqyah for the Prophet (peace and blessings of Allaah be upon him) and say, “Bismillaahi arqeeka min kulli shay’in yu’dheeka, min sharri kulli nafsin aw ‘aynin haasid Allaahu yashfeek, bismillaahi arqeek (In the name of Allaah I perform ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you).”

    2 – Asking the person who has put the evil eye on another to wash, as the Prophet (peace and blessings of Allaah be upon him) commanded ‘Aamir ibn Rabee’ah to do in the hadeeth quoted above. Then the water should be poured over the one who has been afflicted.

    With regard to taking his waste, such as his urine and stools, there is no basis for doing so; the same applies to taking any of his belongings. Rather what is narrated is that which is mentioned above, washing his limbs and washing inside his garment, or likewise washing inside his headgear and garments. And Allaah knows best.

    There is nothing wrong with taking precautions against the evil eye before it happens, and this does not contradict the idea of tawakkul (putting one's trust in Allaah). In fact this is tawakkul, because tawakkul means putting one’s trust in Allaah whilst also implementing the means that have been permitted or enjoined. The Prophet (peace and blessings of Allaah be upon him) used to seek refuge for al-Hasan and al-Husayn and say: U’eedhukuma bi kalimaat Allaah al-taammati min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge for you both in the perfect words of Allaah, from every devil and every poisonous reptile, and from every evil eye).’” Al-Tirmidhi, 2060; Abu Dawood, 4737. And he would say, “Thus Ibraaheem used to seek refuge with Allaah for Ishaaq and Ismaa’eel, peace be upon them both.” Narrated by al-Bukhaari, 3371.

    Fataawa al-Shaykh Ibn ‘Uthaymeen, 2/117, 118

    See also the answers to questions no. 7190 and 11359.

    And Allaah knows best.

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    Re: How to protect yourself against jealous people?

    Poster, recite surah Al Falaq & Al Nas - they are duas for seeking protection.

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    Re: How to protect yourself against jealous people?

    Jazakallah every1 for all your answers.

    In regards to the evil eye, for a young child under 5 yrs or even an adult; is it permissable to wear rukya? What dp rukyas have written inside, ayahs from Quran?
    If so will you have to remove it each time you go to the toilet?
    Allah is compassionate and He loves compassion in all things. [Hadith]

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    Re: How to protect yourself against jealous people?

    Quote Originally Posted by Supernova Nebula View Post
    if it's your arrogant enemies then just keep on showing off, when they provoke you, keep on finding your faults, react and attack, crush them, flaunt what you have more, the more they are jealous and look for your shortcomings the more you flaunt what you have, let their jealousy becomes cancerous, that they are too immersed in it, that they lose sleep over you, they become obsessed, that it becomes incurable disease that they will die because of this disease lol.
    consumed is the word i think.

  13. #13
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    Re: How to protect yourself against jealous people?

    Asking others to perform ruqyah are permissible,

    http://www.islam-qa.com/en/ref/6714

    but not doing them and doing without people and doing these things for oneself is better. as you you put your Trust directly in Allah, there is no other person in between you and Him. and when you say for once, Allah is enough for me, Trust me i don't think there can be need of some Ruqyah or taweedh etc other than you directly ask Him and made duas/ Raqyah for urself.

    http://www.islam-qa.com/en/ref/139092

    About amulets/ ta'widh there are different opinions,

    “Say: ‘Who can guard and protect you in the night or in the day from the (punishment of the) Most Gracious (Allaah)?’ Nay, but they turn away from the remembrance of their Lord”
    [al-Anbiyaa’ 21:42 – interpretation of the meaning]

    It was narrated from ‘Uqbah ibn ‘Aamir al-Juhani that a group came to the Messenger of Allaah (peace and blessings of Allaah be upon him) [to swear their allegiance (bay’ah) to him]. He accepted the bay’ah of nine of them but not of one of them. They said, “O Messenger of Allaah, you accepted the bay’ah of nine but not of this one.” He said, “He is wearing an amulet.” The man put his hand (in his shirt) and took it off, then he (the Prophet (peace and blessings of Allaah be upon him)) accepted his bay’ah. He said, ‘Whoever wears an amulet has committed shirk.”
    (Narrated by Ahmad, 16969)
    This hadeeth was classed as saheeh by Shaykh al-Albaani in al-Silsilah al-Saheehah, 492.

    The scholars of the Standing Committee said:
    The scholars are agreed that it is haraam to wear amulets if they contain anything other than Qur’aan, but they differed concerning those which do contain Qur’aan. Some of them said that wearing these is permitted, and others said that it is not permitted. The view that it is not permitted is more likely to be correct because of the general meaning of the ahaadeeth, and in order to prevent means of shirk.
    Shaykh ‘Abd al-‘Azeez ibn Baaz, Shaykh ‘Abd-Allaah ibn Ghadyaan, Shaykh ‘Abd-Allaah ibn Qa’ood.
    (Fataawa al-Lajnah al-Daa’imah, 1/212)
    What should be written in amulets
    If they (amulets) contain anything other than the two revelations and instead contain mumbo-jumbo from the Jews or worshippers of the temple, stars or angels, or those who use the services of the jinn, etc., or they are made of pearls, strings, iron rings, etc., then this is shirk, i.e., hanging them up or wearing them is shirk, beyond a doubt

    and, That hanging tawidh is shirk, that resemble the one's used in Jahiliyya, or if used thinking that it is the tawidh itself that cures or protects, not Allah.

    Yes, s/he is supposed to remove amulet before going toilet as per respect..
    (Please you can go via the link i wud have quote that but their is written, ''Don't reproduce or display its parts without permission''..)

    http://qa.sunnipath.com/issue_view.a...D=729&CATE=115

    some say its permisseble and others says its not, better to avoid them as Allah knows what is written in that amulets, as you can't trust almils, most of em now adays.
    and if you want to spell/hang you can but Quranic verses, with believe that Allah gives shifaa.

    and Allah knows the best.
    ALLAH IS ENOUGH FOR ME

  14. #14
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    Re: How to protect yourself against jealous people?

    Praise be to Allah

    Your protection is only in dhikr of Allah. In fact we all have protect ourselves from evil eye and evil whispering of shayatan through dhikr of Allah. The most important adhkaar for protection are the following:

    Reciting the last three chapters of Quran (Surah Nas, Surah Falaq and Sura Iklaas) three times in the morning, evening and before sleeping (before sleeping you should blow in your hands, recite the three surah and wipe your hands all over your body, whereever your hands reach. And, you should do this process three times)

    Reciting the last two verses of surah baqarah before sleeping. It is reported on the authority of Ibn Mas’ud from Rasoolillah (SAW) that he said: “Whoever recited the last two verses of suratul baqarah at night, they will be sufficient for him.” [Bukhari] This means these verses being sufficient to protect from any harm, including evil eye.

    Reciting ayatul kursi in the morning, evening and before sleeping. It is reported on the authority of ‘Ali (RA) that he said: “I do not consider it fitting for anyone who has understood Islam to sleep (at night) until he has recited AyatAl- Kursi-and the ending of Surat Al-Baqarah, for they are a gift to your Prophet (SAW) from the treasure which lies beneath the Throne.” (Narrated by Ibn Mardawaih)


    And when you suspect that you have been affected by evil eye, recite the last three sura over yourself, in the same manner as I wrote for reciting before sleeping.

    And, if you still fear being afflicted from evil eye, recite the following duaa

    audhubi kalimatillahi tamma, min shaytainin wal hamma wa kulli aynin lamma

    (I seek protection from the complete words of Allah, from shaytan and insects and evil eye)

    It is in fact duaa for children, but you could recite for yourself too. When you recite for others, add audhubika instead of aduhbui in the begining.
    Last edited by anistop; 28-03-11 at 09:03 AM.

  15. #15
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    Re: How to protect yourself against jealous people?

    I think it is also a good habit to remind other Muslims to say mashaAllah when they praise anything. We should not think it impolite to remind about something, which is encouraged in the religion

  16. 29-03-11, 03:28 AM



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